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提炼:植物纤维技术如何在前陶瓷时期推动社会复杂性发展。 (注:原文标题不完整,这里是补充完整后翻译,原标题中“Refining the”后面应该还有具体内容)

Refining the : How Plant Fiber Technology Drove Social Complexity During the Preceramic Period.

作者信息

Beresford-Jones David, Pullen Alexander, Chauca George, Cadwallader Lauren, García Maria, Salvatierra Isabel, Whaley Oliver, Vásquez Víctor, Arce Susana, Lane Kevin, French Charles

机构信息

1McDonald Institute for Archaeological Research, University of Cambridge, Downing St., Cambridge, CB2 3ER UK.

Pre-Construct Archaeology, The Granary, Rectory Farm, Pampisford, Cambridgeshire CB22 3EN UK.

出版信息

J Archaeol Method Theory. 2018;25(2):393-425. doi: 10.1007/s10816-017-9341-3. Epub 2017 Jun 29.

Abstract

Moseley's (1975) hypothesis challenges, in one of humanity's few pristine hearths of civilization, the axiom that agriculture is necessary for the rise of complex societies. We revisit that hypothesis by setting new findings from La Yerba II (7571-6674 Cal bp) and III (6485-5893 Cal bp), Río Ica estuary, alongside the wider archaeological record for the end of the Middle Preceramic Period on the Peruvian coast. The La Yerba record evinces increasing population, sedentism, and "Broad Spectrum Revolution" features, including early horticulture of and beans. Yet unlike further north, these changes failed to presage the florescence of monumental civilization during the subsequent Late Preceramic Period. Instead, the south coast saw a profound "archaeological silence." These contrasting trajectories had little to do with any relative differences in resources, but rather to restrictions on the resources that determined a society's capacity to intensify exploitation of those marine resources. We explain this apparent miscarriage of the (MFAC) hypothesis on the south coast of Peru by proposing more explicit links than hitherto, between the detailed technological aspects of marine exploitation using plant fibers to make fishing nets and the emergence of social complexity on the coast of Peru. Rather than because of any significant advantages in , it was the potential for increased of production, inherent in the shift from gathered wild bast fibers to cultivated cotton, that inadvertently precipitated revolutionary social change. Thereby refined, the MFAC hypothesis duly emerges more persuasive than ever.

摘要

莫斯利(1975年)的假说在人类为数不多的原始文明发源地之一,对复杂社会兴起离不开农业这一公理提出了挑战。我们通过将伊卡河口拉耶尔巴遗址二期(公元前7571 - 6674年)和三期(公元前6485 - 5893年)的新发现与秘鲁海岸中前陶时期末期更广泛的考古记录相结合,重新审视了这一假说。拉耶尔巴遗址的记录显示人口增加、定居以及“广谱革命”特征,包括对菜豆和利马豆的早期园艺种植。然而,与更北部地区不同的是,这些变化并没有预示着随后的晚前陶时期纪念性文明的繁荣。相反,南海岸出现了深刻的“考古沉默”。这些截然不同的发展轨迹与任何资源方面的相对差异关系不大,而是与对某些资源的限制有关,这些资源决定了一个社会强化对海洋资源开发的能力。我们通过提出比以往更明确的联系,即在利用植物纤维制作渔网进行海洋开发的详细技术方面与秘鲁海岸社会复杂性的出现之间的联系,来解释秘鲁南海岸这一明显的海洋资源集约化(MFAC)假说失灵现象。并非因为在某些方面有任何显著优势,而是从采集野生韧皮纤维转向种植棉花所固有的生产集约化潜力,无意中促成了革命性的社会变革。经过这样的完善,MFAC假说比以往任何时候都更具说服力。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/058f/5953975/a4f0c14601c1/10816_2017_9341_Fig1_HTML.jpg

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