Department of Health Disparities Research, The University of Texas MD Anderson Cancer Center, Houston, TX.
Integrative Medicine Research, The University of Texas MD Anderson Cancer Center, Houston, TX.
J Altern Complement Med. 2018 Dec;24(12):1204-1213. doi: 10.1089/acm.2018.0076. Epub 2018 Jun 8.
Few studies have examined the use of complementary health practices (e.g., mind/body practices and dietary supplements) among African Americans, particularly those who identify as being spiritual and/or religious. Furthermore, research on the health and health behavior profiles of such complementary health users is scant. The purpose of this study was to explore the use of complementary health practices and their lifestyle and health indicator correlates in a large, church-based African American population. Cross-sectional analysis of 1467 African American adults drawn from a church-based cohort study. Participants reported use of complementary health practices, lifestyle behaviors (e.g., diet and smoking status), and health indicators (e.g., physical health and medical problems). Multiple logistic regressions were conducted to examine associations between lifestyle variables, health indicators, and use of complementary health practices. Outcomes included prevalence of mind/body practices (e.g., meditation and Reiki) and dietary supplements (multivitamins) along with health indicator and lifestyle correlates of use. Use of complementary health practices was high; 40% reported using any mind/body practice and 50% reported using dietary supplements. Poorer physical health was associated with use of mind/body practices, while likelihood of meeting fruit and vegetable recommendations was significantly associated with dietary supplement use. Complementary health practices were used heavily in a church-based sample of African American adults. Poorer physical health was associated with use of complementary health practices, yet users also displayed health conscious behaviors. Given the high engagement in complementary health practices, it may be prudent to consider adapting complementary health approaches for use in wellness interventions targeting African Americans in faith-based settings.
很少有研究考察过非裔美国人(尤其是那些自认为有精神信仰或宗教信仰的人)对补充性健康实践(如身心实践和膳食补充剂)的使用情况。此外,关于此类补充性健康使用者的健康和健康行为特征的研究也很少。本研究旨在探索在一个大型的基于教会的非裔美国人人群中,补充性健康实践的使用情况及其与生活方式和健康指标的相关性。
横断面分析从基于教会的队列研究中抽取的 1467 名非裔美国成年人。参与者报告了补充性健康实践的使用情况、生活方式行为(如饮食和吸烟状况)以及健康指标(如身体健康和医疗问题)。进行了多项逻辑回归分析,以研究生活方式变量、健康指标与补充性健康实践使用之间的关联。
结果包括身心实践(如冥想和灵气)和膳食补充剂(多种维生素)的使用频率,以及使用这些实践的健康指标和生活方式相关因素。补充性健康实践的使用率很高;40%的人报告使用任何身心实践,50%的人报告使用膳食补充剂。较差的身体健康状况与身心实践的使用相关,而达到水果和蔬菜推荐摄入量的可能性与膳食补充剂的使用显著相关。
在一个基于教会的非裔美国成年人样本中,补充性健康实践的使用率很高。较差的身体健康状况与补充性健康实践的使用相关,但使用者也表现出健康意识行为。鉴于对补充性健康实践的高度参与,考虑为以信仰为基础的环境中针对非裔美国人的健康干预措施改编补充性健康方法可能是明智之举。