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一项关于失独者悲伤情绪的质性研究:基于家族主义文化视角

A Qualitative Study on the Grief of People Who Lose Their Only Child: From the Perspective of Familism Culture.

作者信息

Zhang Yudi, Jia Xiaoming

机构信息

School of Humanities and Social Sciences, Beijing Institute of Technology, Beijing, China.

出版信息

Front Psychol. 2018 May 30;9:869. doi: 10.3389/fpsyg.2018.00869. eCollection 2018.

Abstract

Shidu is the Chinese transliteration for 'losing an only child,' which indicates the death of the only child in the family. Shidu is a unique social phenomenon resulting from the One-Child Policy implemented in China for several decades. Shiduers are parents who have lost their only child. The grief research scholar Neimeyer (2012) argued that grief research should consider the role of different cultures in the grieving process. Familism culture is a collectivist culture that has a profound effect on Chinese society and is likely to produce a significant effect on the grieving process of shiduers; however, this effect has not yet received systematic attention in research. To explore the effect of familism culture on the grief of shiduers, we conducted semi-structured personal interviews in Beijing, China, with seven shiduers. The study results show that the effect of familism culture on the grief of shiduers includes three levels: cognition, emotion, and behavior. These levels are reflected in a variety of relationships, including relationships with ancestors, the deceased child, the spouse, relatives, Tong Ming Ren (the Chinese transliteration of 'people who share the same fate'), and the country. The first four types of relationships are reflections of 'direct familism culture,' and the latter two types of relationships are reflections of 'extended familism culture'. The relationships with the deceased child, relatives, and Tong Ming Ren are mainly supportive; the relationship with ancestors is mainly stressful; the relationship with the spouse has a dual nature; and the relationship with the country is contradictory. Over time, shiduers have abandoned the concept of familism culture and have moved toward reducing stress and increasing supportiveness. Psychological professionals, social workers, and government staff may refer to the results of this study to help shiduers obtain support and reduce stress from the described relationships. Specific suggestions are provided in the text.

摘要

失独是“失去独生子女”的中文音译,指家庭中唯一的子女死亡。失独是中国实施数十年独生子女政策所产生的独特社会现象。失独者是失去了独生子女的父母。哀伤研究学者内梅耶(2012年)认为,哀伤研究应考虑不同文化在哀伤过程中的作用。家族主义文化是一种集体主义文化,对中国社会有深远影响,很可能对失独者的哀伤过程产生重大影响;然而,这一影响在研究中尚未得到系统关注。为探究家族主义文化对失独者哀伤的影响,我们在中国北京对七名失独者进行了半结构化的个人访谈。研究结果表明,家族主义文化对失独者哀伤的影响包括认知、情感和行为三个层面。这些层面体现在多种关系中,包括与祖先、已故子女、配偶、亲属、同命人(“命运相同之人”的中文音译)以及国家的关系。前四种关系是“直接家族主义文化”的体现,后两种关系是“扩展家族主义文化”的体现。与已故子女、亲属和同命人的关系主要是支持性的;与祖先的关系主要是压力性的;与配偶的关系具有双重性质;与国家的关系是矛盾的。随着时间推移,失独者摒弃了家族主义文化观念,朝着减轻压力和增强支持性的方向发展。心理专业人员、社会工作者和政府工作人员可参考本研究结果,帮助失独者从上述关系中获得支持并减轻压力。文中提供了具体建议。

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