Shi Guangyuan, Wen Jun, Xu Xin, Zhou Ningning, Wang Jiani, Shi Yuqing, Liu Han, Wang Jianping, Stelzer Eva-Maria
Beijing Key Laboratory of Applied Experimental Psychology, National Demonstration Center for Experimental Psychology Education (Beijing Normal University), Faculty of Psychology, Beijing Normal University, Beijing, P. R. China.
Department of Psychology, Queen's University, Kingston, Canada.
Eur J Psychotraumatol. 2019 Jun 28;10(1):1626075. doi: 10.1080/20008198.2019.1626075. eCollection 2019.
: In China, parents whose only-child dies and who have no living or adopted child are called Shidu parents. Negative thinking is assumed to contribute to the development of emotional problems in bereavement. Because grief cognitions are likely influenced by the concepts of Chinese traditional culture (e.g., family continuation), Shidu parents may hold specific culture-related grief beliefs about themselves or the world, which, in turn, could impede their recovery. : This study developed a questionnaire assessing the culture-related grief beliefs of Shidu parents and examined its psychometric properties. : This newly developed questionnaire was administered to the combined sample of 313 Shidu parents. Exploratory (n = 164) and confirmatory factor analysis (n = 149) were conducted. Psychometric properties of the questionnaire were evaluated. : Exploratory factor analysis revealed three distinct factors (filial piety belief, destiny belief and perceived stigma), generating a nine-item culture-related grief beliefs of Shidu parents questionnaire (CBSQ). Confirmatory factor analysis verified the three-factor structure (χ(24) = 39.103, p = 0.027, χ/df = 1.630, CFI = .980, TLI = .970, RMSEA = .065, SRMR = .052). Internal consistency and temporal stability were adequate. Convergent, discriminant and concurrent validity were supported. : This study highlights the importance of extending the concept of grief cognitions to include culture-specific beliefs, and provides a first measurement tool to assess culture-related grief beliefs after only-child loss, which can be used in future research with Shidu parents.
在中国,独生子女死亡且无存活子女或收养子女的父母被称为失独父母。消极思维被认为会导致丧亲之痛中出现情感问题。由于悲伤认知可能受到中国传统文化观念(如家族延续)的影响,失独父母可能对自己或世界持有特定的与文化相关的悲伤信念,而这反过来又可能阻碍他们的恢复。
本研究编制了一份问卷,用以评估失独父母与文化相关的悲伤信念,并检验其心理测量特性。
这份新编制的问卷被施测于313名失独父母的合并样本。进行了探索性因素分析(n = 164)和验证性因素分析(n = 149)。对问卷的心理测量特性进行了评估。
探索性因素分析揭示了三个不同的因素(孝道信念、命运信念和感知污名),由此产生了一份包含九个条目的失独父母与文化相关的悲伤信念问卷(CBSQ)。验证性因素分析验证了三因素结构(χ(24) = 39.103, p = 0.027, χ/df = 1.630, CFI = .980, TLI = .970, RMSEA = .065, SRMR = .052)。内部一致性和时间稳定性良好。收敛效度、区分效度和同时效度均得到支持。
本研究强调了将悲伤认知概念扩展至包括特定文化信念的重要性,并提供了首个用于评估独生子女死亡后与文化相关悲伤信念的测量工具,可用于未来针对失独父母的研究。