Institute for Ethics and Society, University of Notre Dame Australia, Sydney, New South Wales, Australia.
Philosophy, Catholic Theological College, East Melbourne, Victoria, Australia.
J Med Ethics. 2018 Dec;44(12):868-871. doi: 10.1136/medethics-2018-104796. Epub 2018 Jun 19.
Several bioethicists have recently discussed the complexity of defining human death, and considered in particular how our definition of death affects our understanding of the ethics of vital organ procurement. In this brief paper, we challenge the mainstream medical definition of human death-namely, that death is equivalent to total brain failure-and argue with Nair-Collins and Miller that integrated biological functions can continue even after total brain failure has occurred. We discuss the implications of Nair-Collins and Miller's argument and suggest that it may be necessary to look for alternative biological markers that reliably indicate the death of a human being. We reject the suggestion that we should abandon the dead-donor criteria for organ donation. Rather than weaken the ethical standards for vital organ procurement, it may be necessary to make them more demanding. The aim of this paper is not to justify the dead donor rule. Rather, we aim to explore the perspective of those who agree with critiques of the whole brain and cardiopulmonary definitions of death but yet disagree with the proposal that we should abandon the dead-donor rule. We will consider what those who want to retain the dead-donor rule must argue in light of Nair-Collins and Miller's critique.
几位生命伦理学家最近讨论了定义人类死亡的复杂性,并特别考虑了我们对死亡的定义如何影响对重要器官获取的伦理的理解。在这篇简短的论文中,我们对主流的医学死亡定义提出了挑战——即死亡等同于全脑衰竭——并与 Nair-Collins 和 Miller 一起争辩说,即使全脑衰竭已经发生,综合的生物功能仍可以继续。我们讨论了 Nair-Collins 和 Miller 论点的含义,并建议可能有必要寻找可靠地表明人类死亡的替代生物学标志物。我们拒绝了应该放弃器官捐献的已故供体标准的建议。我们不应该削弱重要器官获取的伦理标准,而可能需要使这些标准更加严格。本文的目的不是为死亡供体规则辩护。相反,我们旨在探讨那些同意对全脑和心肺定义的死亡进行批判但又不同意放弃已故供体规则的人的观点。我们将考虑那些希望保留已故供体规则的人在 Nair-Collins 和 Miller 的批判下必须提出的论点。