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悲伤与持续性悲伤障碍

Grief and Prolonged Grief Disorder

作者信息

Schoo Caroline, Azhar Yusra, Mughal Saba, Rout Preeti

机构信息

VOLUNTEERS OF AMERICA PACE

Dow University of Health Sciences

Abstract

Grief is a natural and universal response to the loss of a loved one. The grief experience is not a state but a process. Most individuals recover adequately within a year after the loss; however, some individuals experience an extension of the grieving process. This condition, identified as prolonged grief disorder, results from a failure to transition from acute to integrated grief. Symptoms of acute grief include sadness, tearfulness, and possibly insomnia, and typically require no treatment. Prolonged grief disorder involves intense, painful emotions associated with a lack of adaptation to the loss of a loved one that persists for more than 1 year in adults and more than 6 months in adolescents or children. This condition is estimated to affect as many as 7% of bereaved individuals. The terms grief, mourning, and bereavement have slightly different meanings:  is a person's emotional response to loss. Loss can commonly include the death of a loved one. Alternatively it can be in the form of receiving a terminal diagnosis resulting in the anticipatory knowledge of impending loss of life.  is an outward expression of that grief, including cultural and religious customs surrounding the death. Mourning is also the process of adapting to life after loss.  is a time period of grief and mourning after a loss.  is a response to an expected loss that affects the person diagnosed with a terminal illness as well as their families. Healthcare professionals can experience anticipatory grief as they work with patients approaching the end of life. . as defined by Kenneth Doka (1989), is "grief that persons experience when they incur a loss that is not or cannot be openly acknowledged, publicly mourned, or socially supported." Some examples could include grief related to the loss of a pet, perinatal losses, and loss of a body part. Healthcare professionals may experience disenfranchised grief in the workplace with patient deaths or complicated patient outcomes. . There have been many theories on grief processing. One of the most notable and historic theories was presented by Dr Elizabeth Kubler-Ross in her 1969 book, . The book explored the experience of dying through interviews with terminally ill individuals and outlined the 5 stages of dying: denial, anger, bargaining, depression, and acceptance. This work is historically significant as it marked a cultural shift in the approach to conversations regarding death and dying. Before her work, the subject of death was somewhat taboo. Patients at the end of their life were not always given a voice or choices in their care plan. Some were not even explicitly told about their terminal diagnosis. Her work was popular in medical and lay cultures and shifted the nature of conversations around death and dying by emphasizing the experience of the dying patient. Denial is a common defense mechanism used to protect oneself from the hardship of considering an upsetting reality. While persistent denial may be deleterious, a period of denial is quite normal and could be important for processing difficult information. . Anger is commonly experienced and expressed by patients as they concede the reality of their loss. The anger may be directed at blaming cllinicians for inadequately preventing a terminal illness, family members for contributing to risks or not being sufficiently supportive, or spiritual providers or higher powers with a sense of injustice. Bargaining typically manifests as patients seeking some measure of control over their illness or loss. The negotiation could be verbalized internally, as well as medical, social, or religious applications. Bargaining can appear rational, such as committing to treatment recommendations, or it could also represent more magical thinking, such as efforts to appease misattributed guilt they may feel is responsible for their diagnosis. . Depression is perhaps the most immediately understandable of Kubler-Ross's stages, and patients experience it with symptoms such as sadness, fatigue, and anhedonia. Spending time in the first 3 stages is potentially an unconscious effort to protect oneself from this emotional pain. . Acceptance describes recognizing the reality of a difficult diagnosis while no longer protesting or struggling against it. Patients may focus on enjoying the time they have left and reflecting on their memories. They may begin to prepare for death practically by planning their funeral or helping to provide financially or emotionally for their loved ones. . Understanding the stages has less to do with promoting a linear progression and more to do with anticipating patients' experiences to allow more empathy and support for whatever they go through.[ In 1999, Margaret Stroebe and Henk Schut published the dual process model of coping with bereavement. In this model, the bereaved intermittently confronts and avoids the stressors of grieving. The stressors are divided into 2 categories: those oriented towards restoration, for example trying new things, and adjusting to their changing reality, and those oriented towards their recent loss, such as the intrusion of grief into daily life, or breaking relational bonds as a result of the loss. Attending to work in both categories can be burdensome, so oscillating between them, as well as doing the work in tolerable increments, is important.  Robert Neimeyer views grieving as a process of meaning-making. He has published many works ranging from the 1990's through 2024. His theory acknowledges that people co-construct their understanding of reality through a narrative of their own life stories, influenced by their beliefs and world views. He describes "6 key realities influenced by death." In these 6 realities, he acknowledges that significant loss can validate or invalidate a person's framework and beliefs in life; this may require developing a new framework to heal and incorporate the loss into their worldview. Grief is simultaneously universal and unique, so the therapy for the bereaved must be tailored to each client's individual needs. The process of grieving is inherently an active rather than passive process, filled with decision-making and reconstruction both practically and existentially.  Emotions during the grieving period are useful and can serve as guides in reconstructing a sense of balance and meaning in life after the disruption caused by significant loss. Reconstructing an identity after a significant loss is an inherently social process, as the new identity is partly defined in relation to their community and social norms. Finally, adapting to loss involves finding a way to incorporate the loss into a new identity and self-narrative, giving the loss a sense of meaning and making sense of the changes. This can enable not only survival after a loss but eventually thriving. Therapists using the narrative and constructivist model may have patients re-tell the story of their loss with visual aids, exploring the thoughts and feelings accompanying it. They may also suggest writing goodbye to the deceased or exploring their feelings through metaphors.    Most people can adequately process their grief within a year for adults or 6 months for children or adolescents. This does not mean that they have forgotten their loved one or are not still impacted by their loss, however, they are functional and are no longer severely affected by the distress of intense grief to a degree that limits their daily activities on a regular basis. They have been able to move forward in their lives and incorporate their loss into their new reality. However, there are some people who develop what is called prolonged grief disorder and continue to have severe symptoms of grief for a prolonged period of time.

摘要

悲伤是对失去所爱之人的一种自然且普遍的反应。悲伤体验不是一种状态,而是一个过程。大多数人在失去亲人后的一年内能充分恢复;然而,有些人的悲伤过程会延长。这种情况被认定为持续性悲伤障碍,是未能从急性悲伤过渡到整合性悲伤所致。急性悲伤的症状包括悲伤、流泪,可能还有失眠,通常无需治疗。持续性悲伤障碍涉及与无法适应所爱之人离世相关的强烈痛苦情绪,在成年人中持续超过1年,在青少年或儿童中持续超过6个月。据估计,这种情况会影响多达7%的丧亲者。悲伤、哀悼和丧亲这几个术语含义略有不同:悲伤是一个人对失去的情绪反应。失去通常包括所爱之人的死亡。或者也可能是以收到绝症诊断的形式,从而预见到即将失去生命。哀悼是这种悲伤的外在表现,包括围绕死亡的文化和宗教习俗。哀悼也是适应失去后生活的过程。丧亲是失去后的一段悲伤和哀悼时期。预期性悲伤是对预期失去的一种反应,会影响被诊断患有绝症的人及其家人。医疗保健专业人员在与临终患者打交道时可能会经历预期性悲伤。被剥夺权利的悲伤,如肯尼斯·多卡(1989年)所定义的,是“人们在遭受一种无法或不能公开承认、公开哀悼或得到社会支持的损失时所经历的悲伤”。一些例子可能包括与宠物死亡、围产期损失以及身体部位丧失相关的悲伤。医疗保健专业人员在工作场所面对患者死亡或复杂的患者结局时可能会经历被剥夺权利的悲伤。关于悲伤处理有许多理论。最著名且具有历史意义的理论之一是伊丽莎白·库伯勒 - 罗斯博士在她1969年的著作《论死亡与临终》中提出的。这本书通过对绝症患者的访谈探讨了死亡体验,并概述了死亡的五个阶段:否认、愤怒、讨价还价、抑郁和接受。这项工作具有历史意义,因为它标志着在关于死亡和临终的对话方式上的文化转变。在她的工作之前,死亡主题在某种程度上是禁忌。临终患者在护理计划中并不总是有发言权或选择权。有些人甚至没有被明确告知他们的绝症诊断。她的工作在医学和大众文化中都很受欢迎,通过强调临终患者的体验改变了围绕死亡和临终的对话性质。否认是一种常见的防御机制,用于保护自己免受考虑令人不安的现实所带来的艰难。虽然持续否认可能有害,但一段时间的否认是相当正常的,并且对于处理困难信息可能很重要。愤怒是患者在承认失去现实时普遍经历和表达的情绪。愤怒可能指向责怪临床医生未能充分预防绝症、责怪家庭成员导致风险或支持不足,或者责怪精神提供者或更高力量,感觉受到不公正对待。讨价还价通常表现为患者寻求对自己的疾病或损失的某种控制措施。这种协商可以在内心表达,也可以体现在医疗、社会或宗教方面。讨价还价可能看起来很合理,比如承诺遵循治疗建议,或者也可能代表更神奇的思维,比如努力安抚他们可能觉得对自己的诊断负有责任的错误归因的内疚感。抑郁可能是库伯勒 - 罗斯阶段中最容易理解的,患者会经历悲伤、疲劳和快感缺失等症状。在前三个阶段花费时间可能是一种无意识的努力,以保护自己免受这种情感痛苦。接受描述的是认识到艰难诊断的现实,同时不再抗议或与之抗争。患者可能会专注于享受他们剩下的时间并回忆他们的记忆。他们可能会通过计划自己的葬礼或在经济上或情感上帮助亲人来实际地为死亡做准备。理解这些阶段与其说是促进线性进展,不如说是更多地在于预期患者的经历,以便对他们所经历的一切给予更多的同理心和支持。1999年,玛格丽特·斯特罗贝和亨克·舒特发表了应对丧亲之痛的双重过程模型。在这个模型中,丧亲者会间歇性地面对和回避悲伤的压力源。这些压力源分为两类:一类是指向恢复的,例如尝试新事物和适应不断变化的现实,另一类是指向他们最近的损失的,比如悲伤侵入日常生活,或者由于损失而打破关系纽带。关注这两类工作可能会很繁重,所以在它们之间摇摆,以及以可承受的增量进行工作很重要。罗伯特·奈梅耶将悲伤视为一个意义建构的过程。他从20世纪90年代到2024年发表了许多作品。他的理论承认人们通过自己生活故事的叙述共同构建对现实的理解,这种叙述受到他们的信仰和世界观的影响。他描述了“受死亡影响的六个关键现实”。在这六个现实中,他承认重大损失可能会证实或否定一个人在生活中的框架和信仰;这可能需要建立一个新的框架来治愈并将损失纳入他们的世界观。悲伤既是普遍的又是独特的,所以对丧亲者的治疗必须根据每个客户的个体需求进行调整。悲伤过程本质上是一个积极而非被动的过程,充满了实际和存在层面的决策和重建。悲伤期间的情绪是有用的,并且可以作为在重大损失造成的破坏后重建生活中的平衡感和意义感的指南。在重大损失后重建身份本质上是一个社会过程,因为新身份部分是根据他们的社区和社会规范来定义的。最后,适应损失涉及找到一种方法将损失纳入新身份和自我叙述中,赋予损失一种意义,并理解这些变化。这不仅可以使人们在损失后生存下来,最终还能茁壮成长。使用叙事和建构主义模型的治疗师可能会让患者借助视觉辅助重新讲述他们的损失故事,探索伴随而来的想法和感受。他们也可能会建议给逝者写告别信或通过隐喻来探索他们的感受。大多数成年人在一年内、儿童或青少年在6个月内能够充分处理他们的悲伤。然而,这并不意味着他们忘记了他们所爱的人,或者没有仍然受到损失的影响,而是他们能够正常生活,不再受到强烈悲伤的困扰而严重影响他们的日常活动。他们已经能够在生活中向前迈进,并将他们的损失融入他们的新现实。然而,有些人会发展出所谓的持续性悲伤障碍,并在很长一段时间内持续出现严重的悲伤症状。

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