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定位康德的批判前单子论:莱布尼茨的无处不在、单子的活动与唯心主义的统一。

Situating Kant's Pre-Critical Monadology: Leibnizian Ubeity, Monadic Activity, and Idealist Unity.

作者信息

Slowik Edward

出版信息

Early Sci Med. 2016;21(4):332-349. doi: 10.1163/15733823-00214p03.

Abstract

This essay examines the relationship between monads and space in Kant's early precritical work, with special attention devoted to the question of ubeity, a Scholastic doctrine that Leibniz describes as "ways of being somewhere." By focusing attention on this concept, evidence will be put forward that supports the claim, held by various scholars, that the monad-space relationship in Kant is closer to Leibniz' original conception than the hypotheses typically offered by the later Leibniz-Wolff school. In addition, Kant's monadology, in conjunction with God's role, also helps to shed light on further aspects of his system that are broadly Leibnizian, such as monadic activity and the unity of space.

摘要

本文考察了康德早期前批判时期著作中单子与空间的关系,特别关注了“存在位置”这一问题,“存在位置”是一种经院哲学学说,莱布尼茨将其描述为“在某处存在的方式”。通过聚焦这一概念,将提出证据支持各种学者所持的观点,即康德的单子与空间的关系比莱布尼茨 - 沃尔夫学派后期通常提出的假说更接近莱布尼茨的原始构想。此外,康德的单子论,连同上帝的作用,也有助于阐明其体系中更广泛的莱布尼茨式的其他方面,如单子的活动和空间的统一性。

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