Nagy Veronika
Utrecht University, Netherlands.
Local Econ. 2018 Mar;33(2):127-146. doi: 10.1177/0269094218764117. Epub 2018 Mar 22.
Technological developments and the free movement of people within the EU have enabled Member States to implement new geopolitical control measures to increase migration control and social sorting of undesired migrant groups. As part of a securitisation process, these measures are often expanded upon and justified in terms of economic threat that aims to restrain 'opportunist Central East European migrants', who are associated with welfare dependence and cheap labour. Although unemployed Roma migrants are exposed to social exclusion due to the stigma of 'benefit shoppers', this paper explores how current neoliberal labour market structures facilitate new securitisation processes and fuel the precarity of Roma, even if they are employed in the host country. Based on a multi-sited ethnography completed in The United Kingdom, it will be illustrated how communitarianism of Member States stratifies the moral values of migrants' labour in a manner that defines the preconditions of social inclusion of newcomers in host societies. In short, this paper argues that even for migrants who are not welfare dependent and who are self-sustaining, their social inclusion is defined by engagement in the sort of labour that is culturally acknowledged by the host society.
技术发展以及欧盟内部人员的自由流动,使成员国能够实施新的地缘政治控制措施,以加强移民管控,并对不受欢迎的移民群体进行社会分类。作为安全化进程的一部分,这些措施往往会进一步扩展,并以经济威胁为由加以合理化,其目的是限制那些与福利依赖和廉价劳动力相关联的“机会主义中东欧移民”。尽管失业的罗姆移民因“福利寄生虫”的污名而面临社会排斥,但本文探讨了当前新自由主义劳动力市场结构如何推动新的安全化进程,并加剧罗姆人的不稳定状况,即便他们在东道国就业。基于在英国完成的多地点民族志研究,将说明成员国的社群主义如何以界定东道国社会接纳新移民的先决条件的方式,对移民劳动力的道德价值观进行分层。简而言之,本文认为,即使对于那些不依赖福利且能够自给自足的移民来说,他们的社会融入也取决于从事东道国社会文化认可的那种劳动。