Husein Fatimah, Slama Martin
State Islamic University Sunan Kalijaga Yogyakarta, Yogyakarta, Indonesia.
Austrian Academy of Sciences, Institute for Social Anthropology, Vienna, Austria.
Indones Malay World. 2018 Feb 22;46(134):80-93. doi: 10.1080/13639811.2018.1415056. eCollection 2018.
In today's digital age, many Indonesian Muslims utilise social media, such as Facebook, WhatsApp and BlackBerry Messenger (BBM), to express their piety. However, their religious online practices are not devoid of ambiguities, discontents and tensions. The article focuses on these specific consequences of being digitally pious in Indonesia. It examines how , an established concept in Islamic theology that refers to showing off one's piety, has gained new relevance in the context of contemporary uses of social media for religious purposes. The article particularly discusses online Qur'an reading groups (ODOJ) and (charity) activities that utilise social media, and asks how Muslims deal with the problem of , which is strongly discouraged in Islamic theology, and with the discontent and anxieties it generates. At the same time, it reveals that the responses to the challenge that poses vary greatly and that Indonesian Muslims have found different ways to overcome it.
在当今数字时代,许多印尼穆斯林利用社交媒体,如脸书、瓦次普和黑莓信使(BBM)来表达他们的虔诚。然而,他们的宗教在线行为并非没有模糊性、不满和紧张关系。本文聚焦于在印尼数字化虔诚的这些具体后果。它考察了“塔克比勒”(一种在伊斯兰神学中既定的概念,指炫耀自己的虔诚)如何在当代将社交媒体用于宗教目的的背景下获得了新的相关性。本文特别讨论了在线古兰经阅读小组(ODOJ)以及利用社交媒体的慈善活动,并探讨穆斯林如何应对在伊斯兰神学中受到强烈反对的“塔克比勒”问题,以及它所引发的不满和焦虑。同时,它揭示了对“塔克比勒”所带来挑战的回应差异极大,并且印尼穆斯林已经找到了不同的方式来克服它。