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听到神灵的声音?巴西 SSAPP 队列中精神病高危个体的宗教信仰。

Hearing spirits? Religiosity in individuals at risk for psychosis-Results from the Brazilian SSAPP cohort.

机构信息

Laboratory of Neuroscience (LIM 27), Institute of Psychiatry, University of São Paulo, Brazil; Instituto Nacional de Biomarcadores em Neuropsiquiatria (INBION), Conselho Nacional de Desenvolvimento Cientifico e Tecnológico, Brazil.

Laboratory of Neuroscience (LIM 27), Institute of Psychiatry, University of São Paulo, Brazil.

出版信息

Schizophr Res. 2019 Feb;204:353-359. doi: 10.1016/j.schres.2018.09.020. Epub 2018 Sep 25.

Abstract

In the last decades, biological and environmental factors related to psychosis were investigated in individuals at ultra-risk for psychosis (UHR) to predict conversion. Although religion relates to psychosis in a variety of ways, it is understudied in subclinical samples. Therefore, we assessed the interplay between religion and prodromal symptoms in 79 UHR and 110 control individuals. They were interviewed with the Duke University Religion Index and the Structured Interview for Prodromal Syndromes (SIPS). Organizational religious activity, a measure of how often someone attends churches/temples, was positively related to perceptual abnormalities/hallucinations (Spearman's rho = 0.262, p = 0.02). This relationship was replicated in a path analysis model (β = 0.342, SE = 0.108, p = 0.002), as well as a link between organizational religious activity and lower ideational richness (β = 0.401, SE = 0.105, p = 0.000) with no influence of sex, age, religious denomination, or socioeconomic class. Intrinsic religious activity was negatively correlated with suspiciousness (SIPS P2) (β = -0.028, SE = 0.009, p = 0.002), and non-organizational religious activity was correlated with higher ideational richness (N5) (β = -0.220, SE = 0.097, p = 0.023). We hypothesize that subjects with subclinical psychosis may possibly use churches and other religious organizations to cope with hallucinations. Indeed, Brazil is characterized by a religious syncretism and a strong influence of Spiritism in the popular culture. The mediumistic idea that some might be able to hear and/or see spirits is probably employed to explain subclinical hallucinations in the lay knowledge. Our results emphasize the importance of assessing religion and other region-specific aspects of various cultures when studying UHR individuals. This sort of assessment would enhance understanding of differences in conversion rates, and would help to transpose prevention programs from high-income countries to other settings.

摘要

在过去的几十年里,人们对处于精神病高危状态(UHR)的个体进行了与精神病相关的生物学和环境因素的研究,以预测其转化。尽管宗教以多种方式与精神病有关,但在亚临床样本中研究较少。因此,我们评估了宗教与 79 名 UHR 和 110 名对照个体的前驱症状之间的相互作用。他们接受了杜克大学宗教指数和前驱症状结构化访谈(SIPS)的访谈。组织宗教活动,即一个人参加教堂/寺庙的频率,与知觉异常/幻觉呈正相关(Spearman's rho=0.262,p=0.02)。这种关系在路径分析模型中得到了复制(β=0.342,SE=0.108,p=0.002),以及组织宗教活动与观念丰富度降低之间的联系(β=0.401,SE=0.105,p=0.000),不受性别、年龄、宗教信仰或社会经济地位的影响。内在宗教活动与怀疑性(SIPS P2)呈负相关(β=-0.028,SE=0.009,p=0.002),非组织宗教活动与观念丰富度升高(N5)呈正相关(β=-0.220,SE=0.097,p=0.023)。我们假设亚临床精神病患者可能会使用教堂和其他宗教组织来应对幻觉。事实上,巴西的特点是宗教融合和灵性在流行文化中的强大影响。一些人可能能够听到和/或看到灵魂的媒介思想,可能被用来解释大众文化中的亚临床幻觉。我们的结果强调了在研究 UHR 个体时评估宗教和其他特定文化方面的重要性。这种评估将有助于理解转化率的差异,并有助于将预防计划从高收入国家转移到其他环境。

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