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Identifying characteristics of the most severely impaired chronic pain patients treated at a specialized inpatient pain clinic.识别在一家专业住院疼痛诊所接受治疗的最严重慢性疼痛患者的特征。
Scand J Pain. 2017 Oct;17:178-185. doi: 10.1016/j.sjpain.2017.09.008. Epub 2017 Oct 12.
2
The mothering experience of women with FGM/C raising 'uncut' daughters, in Ivory Coast and in Canada.在象牙海岸和加拿大,接受过女性生殖器切割/残割的女性养育“未切割”女儿的育儿经历。
Reprod Health. 2017 Apr 5;14(1):51. doi: 10.1186/s12978-017-0309-2.
3
Dismantling the man-made myths upholding female genital mutilation.破除维护女性生殖器切割的人为神话。
Health Care Women Int. 2017 May;38(5):478-491. doi: 10.1080/07399332.2017.1289211. Epub 2017 Feb 2.
4
Episiotomy and severe perineal trauma among Eastern African immigrant women giving birth in public maternity care: A population based study in Victoria, Australia.东非移民妇女在公共产科护理机构分娩时的会阴切开术和严重会阴创伤:澳大利亚维多利亚州的一项基于人群的研究
Women Birth. 2017 Aug;30(4):282-290. doi: 10.1016/j.wombi.2016.11.008. Epub 2016 Nov 23.
5
Undoing female genital cutting: perceptions and experiences of infibulation, defibulation and virginity among Somali and Sudanese migrants in Norway.废除女性生殖器切割:挪威索马里和苏丹移民对阴部扣锁法、解除扣锁法及处女膜的认知与经历
Cult Health Sex. 2017 Apr;19(4):528-542. doi: 10.1080/13691058.2016.1239838. Epub 2016 Oct 31.
6
Attitude toward female genital mutilation among Somali and Harari people, Eastern Ethiopia.埃塞俄比亚东部索马里族和哈拉里族对女性生殖器切割的态度
Int J Womens Health. 2016 Oct 6;8:557-569. doi: 10.2147/IJWH.S112226. eCollection 2016.
7
Female genital mutilation: a systematic review of research on its economic and social impacts across four decades.女性生殖器切割:对其四十年来的经济和社会影响的研究进行系统回顾。
Glob Health Action. 2016 Oct 4;9:31489. doi: 10.3402/gha.v9.31489. eCollection 2016.
8
Female genital mutilation and cutting: a systematic literature review of health professionals' knowledge, attitudes and clinical practice.女性生殖器切割:对卫生专业人员的知识、态度和临床实践的系统文献综述
BMC Int Health Hum Rights. 2015 Dec 10;15:32. doi: 10.1186/s12914-015-0070-y.
9
Cultural change after migration: Circumcision of girls in Western migrant communities.移民后的文化变迁:西方移民社区中的女性割礼
Best Pract Res Clin Obstet Gynaecol. 2016 Apr;32:15-25. doi: 10.1016/j.bpobgyn.2015.10.012. Epub 2015 Oct 24.
10
A Mixed-Methods Study of Immigrant Somali Women's Health Literacy and Perinatal Experiences in Maine.一项关于缅因州索马里移民妇女健康素养与围产期经历的混合方法研究。
J Midwifery Womens Health. 2015 Sep-Oct;60(5):593-603. doi: 10.1111/jmwh.12332.

在索马里裔加拿大女性日常生活中,女性生殖器切割(FGC)的真实体验。

The lived experience of female genital cutting (FGC) in Somali-Canadian women's daily lives.

机构信息

Dalla Lana School of Public Health, University of Toronto, Toronto, Canada.

Institute of Medical Sciences, University of Toronto, Toronto, Canada.

出版信息

PLoS One. 2018 Nov 6;13(11):e0206886. doi: 10.1371/journal.pone.0206886. eCollection 2018.

DOI:10.1371/journal.pone.0206886
PMID:30399181
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC6219790/
Abstract

Many of the Somali women who have immigrated to other countries, including Canada, have experienced Female Genital Circumcision/ Mutilation/ Cutting (FGC). While there is literature on the medical aspects of FGC, we were interested in understanding the daily life experiences and bodily sensations of Somali-Canadian women in the context of FGC. Fourteen women living in the Greater Toronto Area were interviewed. Interview data were analyzed using a phenomenological approach. We found that the memory of the ceremonial cutting was vivid but was frequently described with acceptance and resignation-as something that just is; that was normal given the particular context, familial and cultural, and their young age. Most of the women recounted experiencing pain and discomfort throughout their adult lives but were intent on not noticing or giving the pain any power; they considered themselves healthy. The following themes emerged from our interviews: Every Body Had It: Discussing FGC, I'm Normal Aren't I?, and Feeling in My Body-all themes that work at normalizing their bodies in a society that they know views them as different. They dealt with both pain and pleasure in the context of their busy lives suggesting resilience in spite of the day-to-day difficulties of daily life.

摘要

许多移民到其他国家的索马里妇女,包括加拿大,都经历过女性割礼/残割/切割(FGC)。虽然有关于 FGC 医学方面的文献,但我们有兴趣了解在 FGC 背景下生活在大多伦多地区的索马里加拿大妇女的日常生活经历和身体感受。我们采访了 14 名居住在该地区的妇女。使用现象学方法对访谈数据进行了分析。我们发现,仪式切割的记忆是生动的,但经常被接受和顺从地描述为只是存在的东西;考虑到特定的背景、家庭和文化以及她们年轻的年龄,这是正常的。大多数妇女都讲述了在成年生活中经历的疼痛和不适,但却故意不注意或不给疼痛任何力量;她们认为自己很健康。我们的访谈中出现了以下主题:每个人都有:讨论 FGC,我不是正常的吗?和感觉我的身体-所有这些主题都试图使她们的身体正常化,因为她们知道在她们所处的社会中,她们被视为与众不同。尽管日常生活中有各种困难,但她们在忙碌的生活中既体验到了痛苦,也体验到了快乐,这表明她们具有很强的适应能力。