Alias Fadhlna, Muhammad Mizan, Kassim Puteri Nemie Jahn
Med Law. 2015 Sep;34(1):509-532.
The subject of euthanasia has generated many controversial debates, particularly on its legality. This has been primarily due to the doctrine of sanctity of life which is a predominant principle in many religions and is embedded in moral values. The underlying precept is that human life is sacred and demands respect, as all life comes from God and life can only be taken away intentionally through due process of law. Thus, ending a person's life, even upon his or her request, is considered in many jurisdictions as a criminal offence. Irrespective of humanitarian motives, a doctor who aids a patient in this act will be in breach of his unequivocal duty as a doctor and considered to have committed an unlawful act, which will subject him to legal sanctions. Countries such as the United Kingdom, Australia, New Zealand and Turkey have explicit legal provisions banning, in particular, active euthanasia, while countries such as the Netherlands, Belgium, Switzerland and certain states in the U.S have taken positive steps to legalise euthanasia in certain aspects. The ethical codes and laws in Malaysia have yet to develop to the fullest extent in dealing with these issues. Although Malaysian statutory legislation contains provisions banning active euthanasia, the legal position on passive euthanasia remains implicit. In the absence of indicative legal provisions and judicial precedents governing certain matters arising, it has been the practice of the Malaysian courts to refer to relevant legal principles inherent in English cases. As Islam is proclaimed as the country's official religion, the Islamic perspective is also an important and influential factor in the development of the legal framework in Malaysia as a whole. Thus, there is a need for the existence of a clear and comprehensive regulatory framework governing the legality of euthanasia in Malaysia.
安乐死这一主题引发了许多有争议的辩论,尤其是关于其合法性的辩论。这主要归因于生命神圣教义,该教义是许多宗教中的主导原则,并深深植根于道德价值观之中。其基本戒律是,人类生命是神圣的,需要得到尊重,因为所有生命都来自上帝,只有通过正当法律程序才能有意剥夺生命。因此,在许多司法管辖区,即使应某人的请求结束其生命也被视为刑事犯罪。无论出于何种人道主义动机,协助患者实施这一行为的医生都将违背其作为医生的明确职责,并被视为实施了非法行为,这将使其受到法律制裁。英国、澳大利亚、新西兰和土耳其等国家有明确的法律规定,特别是禁止主动安乐死,而荷兰、比利时、瑞士和美国的某些州等国家已采取积极措施在某些方面将安乐死合法化。马来西亚的道德准则和法律在处理这些问题方面尚未充分发展。尽管马来西亚的成文法包含禁止主动安乐死的条款,但关于被动安乐死的法律立场仍然不明确。在缺乏关于某些相关事项的指示性法律规定和司法先例的情况下,马来西亚法院的做法是参照英国案例中固有的相关法律原则。由于伊斯兰教被宣布为该国的官方宗教,伊斯兰教的观点也是马来西亚整体法律框架发展中的一个重要且有影响力的因素。因此,有必要存在一个明确且全面的监管框架来规范马来西亚安乐死的合法性。