Department of Psychiatry, Massachusetts General Hospital, Boston, Massachusetts, USA.
J Med Ethics. 2019 Apr;45(4):244-248. doi: 10.1136/medethics-2018-105161. Epub 2019 Feb 18.
Affectively uncomfortable concern, anxiety, indecisionand disputation over 'right' action are among the expressions of moral tension associated with ethical dilemmas. Moral tension is generated and experienced by people. While ethical principles, rules and situations must be worked through in any dilemma, each occurs against a backdrop of people who enact them and stand much to gain or lose depending on how they are applied and resolved. This paper attempts to develop a taxonomy of moral tension based on its intrapersonal and interpersonal sources and expressions. The proposed 'ethics of incongruity' (EoI) outlines ways in which values, actions and needs can find themselves mismatched in morally relevant ways between patients and their clinicians, their own psychologies and their societies. Patient-clinician incongruities may manifest as discord, value misalignment and deception. Patient-patient (ie, intrapersonal) incongruities may manifest as incapacity, akrasia and self-deception. Patient-society incongruities may manifest as disenfranchisement, disaffiliation and disregard. Brief explanations of the incongruities in this scheme are provided, as are suggestions on working within them. Using concepts from moral philosophy when applicable, these suggestions may either ease direct resolution of problems arising from the incongruities, or make sense of the moral tension that arises from the human context of the ethical dilemma at hand. This presentation of content and resolution methods for the EOI is no doubt incomplete. Hopefully, refinement of this preliminary proposal will follow, particularly from clinicians, as the ones who, along with their patients, experience medical ethics in directly tension-inducing ways.
情感上的不适、担忧、犹豫不决和对“正确”行动的争议,都是与伦理困境相关的道德紧张的表现。道德紧张是由人产生和体验的。虽然在任何困境中都必须考虑伦理原则、规则和情况,但每种情况都是在执行这些原则、规则和情况的人所构成的背景下发生的,他们的得失取决于这些原则、规则和情况的应用和解决方式。本文试图根据其内在和人际来源和表达,为道德紧张制定一个分类法。所提出的“不和谐伦理”(EoI)概述了在患者及其临床医生、他们自己的心理和他们的社会之间,价值观、行动和需求可能以与道德相关的方式不匹配的方式。患者-临床医生不和谐可能表现为不和谐、价值观错位和欺骗。患者-患者(即内在)不和谐可能表现为无能、任性和自我欺骗。患者-社会不和谐可能表现为被剥夺权利、疏离和忽视。本文对该方案中的不和谐现象进行了简要解释,并就如何应对这些不和谐现象提出了建议。在适用的情况下,使用道德哲学的概念,这些建议既可以缓解由不和谐引起的问题的直接解决,也可以解释由当前伦理困境的人类背景引起的道德紧张。本文对 EoI 的内容和解决方案的介绍无疑是不完整的。希望随着临床医生的参与,特别是他们作为以直接紧张的方式体验医学伦理的人,对这一初步建议进行细化。