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区分主动安乐死和被动安乐死。

Distinguishing between active and passive euthanasia.

作者信息

Gert B, Culver C M

出版信息

Clin Geriatr Med. 1986 Feb;2(1):29-36.

PMID:3082503
Abstract

The standard ways of distinguishing between active and passive euthanasia, act versus omission, and removal of ordinary versus removal of extraordinary care, do not have any clear moral significance. We have used particular aspects of the physician-patient relationship to make a morally significant distinction between active and passive euthanasia. Passive euthanasia is defined as the physician's abiding by the rational valid refusal of life-sustaining treatment of a patient or his surrogate decision-maker. Understanding passive euthanasia in this way makes it clear why, everything else being equal, there is no morally significant difference between discontinuing a treatment and not starting it, for example, taking a patient off a respirator versus not putting him on in the first place. It also makes clear why stopping the feeding and hydration of some patients is not merely morally permissible but is morally required. Patients may make a rational valid refusal of food and fluids just as they may of other kinds of life support, and what patients rationally refuse when competent holds its force when they become incompetent. By basing the distinction between active and passive euthanasia on the universally recognized moral force of a rational valid refusal, we have provided a clear foundation for the moral significance of this distinction. Our way of making the distinction preserves for patients the control over their lives that has sometimes been unjustifiably taken from them. It also eases the burden on doctors who no longer are forced to make use of ad hoc and confused distinctions in which they justifiably have little faith.(ABSTRACT TRUNCATED AT 250 WORDS)

摘要

区分主动安乐死与被动安乐死、作为与不作为、撤除普通治疗与撤除特殊治疗的标准方式,并没有任何明确的道德意义。我们利用医患关系的某些特定方面,对主动安乐死和被动安乐死做出了具有道德意义的区分。被动安乐死被定义为医生遵守患者或其替代决策者对维持生命治疗的合理有效拒绝。以这种方式理解被动安乐死,就清楚地说明了为什么在其他条件相同的情况下,停止一种治疗与不开始这种治疗在道德上没有重大区别,例如,将患者从呼吸机上撤下与一开始就不给他使用呼吸机。这也清楚地说明了为什么停止对某些患者的喂食和补液不仅在道德上是允许的,而且在道德上是必要的。患者可以像对其他种类的生命支持一样,合理有效地拒绝食物和液体,而且患者在有行为能力时合理拒绝的内容,在其失去行为能力时依然有效。通过将主动安乐死和被动安乐死的区别建立在合理有效拒绝这一普遍认可的道德力量基础上,我们为这一区别的道德意义提供了明确的依据。我们做出这种区分的方式为患者保留了对其生活的控制权,而这种控制权有时被不公正地剥夺了。这也减轻了医生的负担,他们不再被迫使用那些他们理所当然不太相信的临时且混乱的区分方法。(摘要截选至250词)

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