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进化伦理学与海克尔一元论:以海因里希·施密特的《和谐》(1931年)为例

Evolutionary ethics and Haeckelian monism: the case of Heinrich Schmidt's Harmonie (1931).

作者信息

Stewart Ian G, Hossfeld Uwe, Levit Georgy S

机构信息

History of Science and Technology, University of King's College, 6350 Coburg Road, Halifax, NS, B3H 2A1, Canada.

Department of Classics, Dalhousie University, Halifax, Canada.

出版信息

Theory Biosci. 2019 May;138(1):189-202. doi: 10.1007/s12064-019-00288-0. Epub 2019 Mar 13.

Abstract

This paper offers the first ever published discussion of the ethical treatise Harmonie: Versuch einer monistischen Ethik [Harmony: an attempt at a monistic ethics] by Heinrich Schmidt (1874-1935), one of the leading figures in the circle of Ernst Haeckel. Published near the end of Schmidt's life (1931), it constituted a kind of summation of decades of intense involvement in the "project" of German monism that found its epicentre in Jena, and in Haeckel's attempts at founding it on Darwinian and Goethian lines. After a brief description of Schmidt's life and works, we summarize the main lines of Haeckel's evolutionary thought and their expression in his sparse ethical writings. A detailed description of Harmonie follows, in which we seek to demonstrate Schmidt's close adherence to Haeckel's monist foundations, as well as indicate where he expanded his own thinking in directions beyond Haeckel's. Lastly, we suggest that Harmonie, perhaps contrary to Schmidt's wishes after 1933, nevertheless offers textual evidence of the deep incompatibility of Schmidt's understanding of ethics to the sociopolitical ideology of National Socialism. This is consistent with the historical record of how Haeckel's monism, together with those like Schmidt who worked tirelessly to promote it, was negatively regarded by the NSDAP.

摘要

本文首次发表了对海因里希·施密特(1874 - 1935)所著的伦理学论文《和谐:一元论伦理学的尝试》(Harmonie: Versuch einer monistischen Ethik)的讨论。施密特是恩斯特·海克尔圈子中的主要人物之一。该论文于施密特生命接近尾声时(1931年)发表,它构成了对几十年来深度参与以耶拿为中心的德国一元论“项目”的一种总结,该项目以海克尔尝试基于达尔文主义和歌德主义路线创立一元论为核心。在简要描述施密特的生平与著作之后,我们总结了海克尔进化思想的主要脉络及其在他为数不多的伦理学著作中的体现。接下来是对《和谐》的详细描述,我们试图在其中展示施密特对海克尔一元论基础的紧密遵循,同时指出他在哪些方面超越了海克尔的思想,拓展了自己的思考。最后,我们认为,或许与施密特1933年之后的意愿相悖,《和谐》仍然提供了文本证据,表明施密特的伦理学理解与纳粹党的社会政治意识形态存在深刻的不相容性。这与历史记录相符,即海克尔的一元论以及像施密特这样不懈努力推广它的人,受到了纳粹党(NSDAP)的负面看待。

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