Fox Lee Shayna
York University, Toronto, Canada.
J Hist Behav Sci. 2019 Jul;55(3):216-229. doi: 10.1002/jhbs.21975. Epub 2019 Jun 3.
Ellen Langer's mindfulness construct is presented as "indigenous" to disciplinary psychology. Langer's early work laid the foundations for the research program she would come to call the psychology of possibility. Studying inattentive behavior (mindlessness) and intentionally reflective cognition (mindfulness) placed her work directly in line with the theoretical priorities of the 1970s and influenced the direction of research in several subdisciplines related to social cognition. Positioning Langer's work at an intersection crossed by various discourse communities in psychology explains much of its influence within the discipline. However, its relevance is additionally related to a broader field of research and application also employing the terminology of mindfulness. While superficially synonymous, the majority of mindfulness research is distinguished from Langer's due to differences in origination, definition, and goals. Comparative assessments are used as a lens through which to interrogate the social politics of mindfulness theories' burgeoning success over the past half century.
艾伦·兰格的正念构想被视为学科心理学的“本土”概念。兰格的早期工作为她后来称之为可能性心理学的研究项目奠定了基础。对注意力不集中行为(无意识)和有意反思性认知(正念)的研究使她的工作直接符合20世纪70年代的理论重点,并影响了与社会认知相关的几个子学科的研究方向。将兰格的工作定位在心理学中各个话语社区交叉的一个交汇点上,这解释了它在该学科内的很大影响力。然而,它的相关性还与一个也使用正念术语的更广泛的研究和应用领域有关。虽然表面上是同义词,但由于起源、定义和目标的差异,大多数正念研究与兰格的研究有所不同。比较评估被用作一个透镜,通过它来审视正念理论在过去半个世纪中迅速成功的社会政治因素。