Department of Sociomedical Sciences, Mailman School of Public Health, Columbia University, New York, USA.
Cult Med Psychiatry. 2020 Mar;44(1):135-157. doi: 10.1007/s11013-019-09642-9.
Unpaid work is now a central therapy in Puerto Rican therapeutic communities, where substance users reside and seek to rehabilitate each other, often for years at a time. Once a leading treatment for addiction in mainland United States, therapeutic communities were scaled back in the 1970s after they lost federal endorsement. They continue to flourish in Puerto Rico for reasons that have less to do with their curative powers than with their malleability as multi-purpose social enterprises and their historical co-option by state, market and family actors who have deployed them for a variety of purposes. Their endurance from the 1960s to the neoliberal present obliges us to recognize their capacities as what Mizruchi calls abeyance mechanisms whereby 'surplus' populations, otherwise excluded from labor and home, are absorbed into substitute livelihoods. Having initially emerged as a low-cost treatment, in a context of mass unemployment and prison-overcrowding they now thrive as institutions of containment and informal enterprise.
无偿劳动如今是波多黎各治疗社区的核心疗法,在此,物质滥用者居住在一起,互相帮助康复,通常一次就是数年。治疗社区曾是美国大陆地区治疗成瘾的主要方法,但在 20 世纪 70 年代失去联邦支持后,其规模有所缩减。它们在波多黎各继续繁荣,原因与其说是因为其治疗效果,不如说是因为它们作为多用途社会企业的可延展性,以及国家、市场和家庭行为者将其历史上用于各种目的的历史。从 20 世纪 60 年代到新自由主义时代,它们的持续存在迫使我们认识到它们作为 Mizruchi 所说的中止机制的能力,即“过剩”人口,否则被排除在劳动和家庭之外,被纳入替代生计。治疗社区最初作为一种低成本的治疗方法出现,在大规模失业和监狱过度拥挤的背景下,现在作为收容和非正规企业的机构蓬勃发展。