Heyes Cecilia
All Souls College and Department of Experimental Psychology, University of Oxford, Oxford OX1 4AL, United Kingdom.
Behav Brain Sci. 2019 Sep 12;42:e187. doi: 10.1017/S0140525X19001158.
Responding to commentaries from psychologists, neuroscientists, philosophers, and anthropologists, I clarify a central purpose of Cognitive Gadgets - to overcome "cognition blindness" in research on human evolution. I defend this purpose against Brunerian, extended mind, and niche construction critiques of computationalism - that is, views prioritising meaning over information, or asserting that behaviour and objects can be intrinsic parts of a thinking process. I argue that empirical evidence from cognitive science is needed to locate distinctively human cognitive mechanisms on the continuum between gadgets and instincts. Focussing on that requirement, I also address specific challenges, and applaud extensions and refinements, of the evidence surveyed in my book. It has been said that "a writer's idea of sound criticism is ten thousand words of closely reasoned adulation." I cannot disagree with this untraceable wag, but the 30 commentators on Cognitive Gadgets provided some 30,000 words of criticism that are of much greater scientific value than adulation. I am grateful to them all. The response that follows is V-shaped. It starts with the broadest conceptual and methodological issues and funnels down to matters arising from specific empirical studies.
针对心理学家、神经科学家、哲学家和人类学家的评论,我阐明了《认知工具》的一个核心目的——克服人类进化研究中的“认知盲点”。我针对布鲁纳理论、延展心智理论以及对计算主义的生态位构建批判来捍卫这一目的,这些批判即那些将意义置于信息之上,或者断言行为和物体可以成为思维过程内在组成部分的观点。我认为需要认知科学的经验证据来在工具与本能的连续统上定位独特的人类认知机制。围绕这一要求,我还讨论了具体挑战,并对我书中所考察证据的扩展和完善表示赞许。有人说过:“一个作家对合理批评的看法就是一万字条理严密的奉承。”我无法反驳这句无从查证的俏皮话,但《认知工具》的30位评论者提供了约30000字的批评,其科学价值远高于奉承。我对他们所有人表示感激。接下来的回应呈V字形。它从最宽泛的概念和方法论问题入手,逐渐聚焦到具体实证研究引发的问题上。