Department of Counseling and Clinical Psychology, Teachers College, Columbia University.
Pennsylvania State University.
J Couns Psychol. 2020 Jan;67(1):1-13. doi: 10.1037/cou0000392. Epub 2019 Nov 7.
Using minority stress theory with a sample of 522 atheist people from the United States, the present study examined the associations of discrimination, proximal minority stressors (stigma consciousness, internalized antiatheism, outness as atheist), and atheist group involvement with psychological distress and self-esteem. Atheist group involvement was associated positively with outness and self-esteem, and negatively with discrimination. Structural equation modeling indicated that discrimination and stigma consciousness yielded significant positive direct relations with distress, whereas outness yielded a significant negative direct relation with distress. Relatedly, discrimination yielded a significant negative direct relation with self-esteem and outness yielded a significant positive direct relation with self-esteem. There was a significant positive unique indirect relation of antiatheist discrimination with distress via the mediating role of stigma consciousness, but no other proximal variables. Multigroup invariance testing of this model did not yield evidence that the pattern of relations of the minority stressors with mental health outcomes differed significantly between participants who were and who were not involved in an atheist group. Implications of these findings for research, practice, and advocacy are discussed. (PsycINFO Database Record (c) 2019 APA, all rights reserved).
本研究使用美国 522 名无神论者的少数群体压力理论样本,检验了歧视、近端少数群体压力源(污名意识、内化的反无神论、无神论者的公开程度)和无神论群体参与与心理困扰和自尊的关系。无神论群体的参与与公开程度和自尊呈正相关,与歧视呈负相关。结构方程模型表明,歧视和污名意识与困扰有显著的正直接关系,而公开程度与困扰有显著的负直接关系。相关地,歧视与自尊有显著的负直接关系,公开程度与自尊有显著的正直接关系。反无神论歧视通过污名意识的中介作用与困扰有显著的正间接关系,但没有其他近端变量。对该模型的多组不变性检验没有证据表明,少数群体压力源与心理健康结果之间的关系模式在参与和不参与无神论群体的参与者之间有显著差异。讨论了这些发现对研究、实践和宣传的意义。(PsycINFO 数据库记录(c)2019 APA,保留所有权利)。