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(如何)为救五人而杀一人,你会感到后悔吗?功利主义和义务论决策后,情感后悔和认知后悔有所不同。

(How) Do You Regret Killing One to Save Five? Affective and Cognitive Regret Differ After Utilitarian and Deontological Decisions.

机构信息

Florida State University, Tallahassee, USA.

University of Virginia, Charlottesville, USA.

出版信息

Pers Soc Psychol Bull. 2020 Sep;46(9):1303-1317. doi: 10.1177/0146167219897662. Epub 2020 Jan 28.

Abstract

Sacrificial moral dilemmas, in which opting to kill one person will save multiple others, are definitionally suboptimal: Someone dies either way. Decision-makers, then, may experience regret about these decisions. Past research distinguishes , negative feelings about a decision, from , thoughts about how a decision might have gone differently. Classic dual-process models of moral judgment suggest that affective processing drives characteristically deontological decisions to reject outcome-maximizing harm, whereas cognitive deliberation drives characteristically utilitarian decisions to endorse outcome-maximizing harm. Consistent with this model, we found that people who made or imagined making sacrificial utilitarian judgments reliably expressed relatively more affective regret and sometimes expressed relatively less cognitive regret than those who made or imagined making deontological dilemma judgments. In other words, people who endorsed causing harm to save lives generally felt more distressed about their decision, yet less inclined to change it, than people who rejected outcome-maximizing harm.

摘要

牺牲性道德困境,即选择杀死一个人将拯救多人,从定义上看是次优的:无论哪种方式,都会有人死亡。因此,决策者可能会对这些决策感到后悔。过去的研究将对决策的负面情绪与对决策结果可能不同的想法区分开来。道德判断的经典双过程模型表明,情感处理驱动着典型的道义论决策,以拒绝最大化伤害的结果,而认知审议则驱动着典型的功利主义决策,以支持最大化伤害的结果。与该模型一致,我们发现,做出或想象做出牺牲性功利判断的人比做出或想象做出道义困境判断的人更可靠地表达了相对更多的情感后悔,有时也表达了相对较少的认知后悔。换句话说,那些赞成造成伤害以拯救生命的人通常对他们的决定感到更加痛苦,但改变决定的倾向却比那些拒绝最大化伤害结果的人更小。

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