Kahane Guy
a Uehiro Centre for Practical Ethics, Faculty of Philosophy , Oxford University , Oxford , UK.
Soc Neurosci. 2015;10(5):551-60. doi: 10.1080/17470919.2015.1023400. Epub 2015 Mar 20.
Research into moral decision-making has been dominated by sacrificial dilemmas where, in order to save several lives, it is necessary to sacrifice the life of another person. It is widely assumed that these dilemmas draw a sharp contrast between utilitarian and deontological approaches to morality, and thereby enable us to study the psychological and neural basis of utilitarian judgment. However, it has been previously shown that some sacrificial dilemmas fail to present a genuine contrast between utilitarian and deontological options. Here, I raise deeper problems for this research paradigm. Even when sacrificial dilemmas present a contrast between utilitarian and deontological options at a philosophical level, it is misleading to interpret the responses of ordinary folk in these terms. What is currently classified as "utilitarian judgment" does not in fact share essential features of a genuine utilitarian outlook, and is better explained in terms of commonsensical moral notions. When subjects deliberate about such dilemmas, they are not deciding between opposing utilitarian and deontological solutions, but engaging in a richer process of weighing opposing moral reasons. Sacrificial dilemmas therefore tell us little about utilitarian decision-making. An alternative approach to studying proto-utilitarian tendencies in everyday moral thinking is proposed.
对道德决策的研究一直以牺牲困境为主导,在这些困境中,为了拯救几个人的生命,有必要牺牲另一个人的生命。人们普遍认为,这些困境在功利主义和道义论的道德方法之间形成了鲜明对比,从而使我们能够研究功利主义判断的心理和神经基础。然而,先前已经表明,一些牺牲困境未能在功利主义和道义论选项之间呈现出真正的对比。在此,我对这一研究范式提出了更深层次的问题。即使牺牲困境在哲学层面上呈现出功利主义和道义论选项之间的对比,用这些术语来解释普通人的反应也是具有误导性的。目前被归类为“功利主义判断”的东西实际上并不具备真正功利主义观点的本质特征,用常识性的道德观念来解释会更好。当受试者思考此类困境时,他们并非在对立的功利主义和道义论解决方案之间做决定,而是在进行一个更丰富的权衡对立道德理由的过程。因此,牺牲困境几乎无法告诉我们关于功利主义决策的情况。本文提出了一种研究日常道德思维中原始功利主义倾向的替代方法。