Harris Judith
, 614 A Street Rear S.E., Washington, DC, 20003, USA.
Am J Psychoanal. 2020 Mar;80(1):69-84. doi: 10.1057/s11231-020-09233-3.
Postmemory, as Hirsch (1997) has defined it, describes the relationship of the second generation to powerful, often traumatic experiences that preceded their births, but that were nevertheless transmitted as to seem to constitute memories of their own. Although subsequent research has created a more complete picture of the interactions between parents and children, Hirsch's definition has clear bearing on how descendants have attempted to commemorate the prior generation's ordeals through various means, some narrative, some visual, while still qualifying those modes as acts of transfer or the resonant after-effects of trauma. Focusing on the Holocaust, this article examines certain lines of communication between survivors and their children as mediums of transgenerational transmission of trauma through both theoretical and experiential models of identification. It also attempts to signify how parenting styles contribute to children's maladaptive behaviors if no intervention is staged. Additionally, I conclude that while second generation Jews may suffer negatively from intrapsychic and interpersonal problems observable by clinicians, they can also learn to integrate and understand their heritage through personal and therapeutic expression linked to the larger cultural context.
正如赫希(1997年)所定义的那样,“后记忆”描述了第二代人与他们出生之前发生的、往往具有创伤性的重大经历之间的关系,这些经历虽然是先辈的,但却仿佛作为他们自己的记忆被传递了下来。尽管后续研究对亲子之间的互动有了更全面的认识,但赫希的定义对于理解后代如何试图通过各种方式纪念上一代人的苦难仍有重要意义,这些方式包括叙事和视觉呈现等,同时这些方式仍被视为创伤转移行为或创伤的共鸣后遗症。本文以大屠杀为关注点,通过理论和经验认同模型,考察幸存者与其子女之间的某些沟通方式,将其作为创伤跨代传递的媒介。文章还试图表明,如果不进行干预,养育方式如何导致孩子出现适应不良行为。此外,我得出的结论是,虽然第二代犹太人可能会出现临床医生可观察到的内心和人际问题等负面情况,但他们也能够通过与更广泛文化背景相关的个人及治疗性表达,学会整合并理解自己的传统。