Tirapicos Luís
Centro Interuniversitário de História das Ciências e da Tecnologia, Faculdade de Ciências da Universidade de Lisboa, Lisboa, Portugal.
Ann Sci. 2020 Jan;77(1):96-107. doi: 10.1080/00033790.2020.1714298. Epub 2020 Mar 11.
It is known that throughout the seventeenth century the world system proposed by Tycho Brahe (1546-1601) assumed a preponderant position in the Iberian cosmological debate, according to many opinions the one showing the best agreement to empirical evidence. Moreover, the Tychonian model (or variants thereof) did not present the difficulties of apparent contradiction with scriptures, as the heliocentric system of Nicolaus Copernicus (1473-1543) did, since it kept the earth fixed at the centre of the world. However, Tycho, as a Lutheran author, was targeted by the Inquisition. Passages of various works of the Danish astronomer were included in the Spanish of 1632, 1640 and 1707, although the formal condemnation of the Roman Inquisition never materialized. In the network of the Society of Jesus a seemingly informal censorship also circulated, apparently based on determinations, published in 1651 in the influential work of Giambattista Riccioli (1598-1671) . In this paper I will discuss the scope, effects and limitations of the censorship of Tycho's scientific books in Portugal and Spain, through the analysis of several annotated copies, preserved manly in Iberian libraries, with a special attention to books with a well-established provenance in past Jesuit colleges.
众所周知，在整个17世纪，由第谷·布拉赫（1546 - 1601）提出的世界体系在伊比利亚宇宙学辩论中占据主导地位，许多人认为它与经验证据最为契合。此外，第谷体系（或其变体）不像哥白尼（1473 - 1543）的日心说体系那样存在与经文明显矛盾的困难，因为它将地球固定在世界中心。然而，作为路德宗作者的第谷遭到了宗教裁判所的针对。这位丹麦天文学家的各种著作中的段落被收录在1632年、1640年和1707年的西班牙禁书目录中，尽管罗马宗教裁判所并未正式定罪。在耶稣会的网络中，似乎也存在一种基于1651年詹巴蒂斯塔·里乔利（1598 - 1671）的有影响力的著作中所做判定的非正式审查。在本文中，我将通过分析几本主要保存在伊比利亚图书馆的有注释的副本，特别关注过去耶稣会学院中有确凿出处的书籍，来探讨葡萄牙和西班牙对第谷科学书籍审查的范围、影响和局限性。
