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流离创伤:个人、集体和代际破碎的复杂状态及其代际传递。

Displacement trauma: complex states of personal, collective and intergenerational fragmentation and their intergenerational transmission.

机构信息

Sydney, Australia.

出版信息

J Anal Psychol. 2020 Apr;65(2):300-324. doi: 10.1111/1468-5922.12588.

DOI:10.1111/1468-5922.12588
PMID:32170748
Abstract

Originally presented at the Journal's one day conference entitled 'Displacement: Contemporary Traumatic Experience' held in London in November 2019, this paper expands on the author's theory of the implicit psychological organizing gestalt, an associated pattern of psychic functions which operate in an integrated way to simultaneously structure and organize our experience of self-cohesion and self-continuity. The gestalt, which implicitly links the formation of psychic skin, body image, cultural skin and both personal and cultural identity with place, functions as an emergent non-conscious permanent presence or background 'constant'. It develops over time and emerges out of embodied emotional experiencing with the total environment - both human and non-human. The author argues that it is the rupture of this gestalt and the disorganizing consequences of its loss which underlies the experience of displacement trauma. If disruptions in the formation of the gestalt and/or its later rupture remain unrecognized and unrepresented then the absence creates a void which can be intergenerationally transmitted. Case material is presented which describes this and which highlights the ways in which the gestalt can contribute to our understanding of collective displacement anxiety, cultural trauma and cultural complexes.

摘要

本文最初在 2019 年 11 月于伦敦举行的期刊为期一天的会议“流离失所:当代创伤经历”上发表,该论文扩展了作者关于内隐心理组织完形的理论,这是一种与之相关的心理功能模式,以综合的方式运作,同时构建和组织我们对自我凝聚力和自我连续性的体验。这种完形将心理皮肤、身体形象、文化皮肤以及个人和文化身份与地点联系在一起,是一种隐含的、非意识的永久性存在或背景“常量”。它随着时间的推移而发展,并从与整个环境(包括人类和非人类)的身体情感体验中浮现出来。作者认为,正是这种完形的破裂及其丧失所带来的混乱后果,构成了流离失所创伤的体验。如果完形的形成受到干扰以及/或者后来的破裂仍然未被识别和表现出来,那么这种缺失就会造成一种空白,这种空白可以在代际之间传递。呈现了描述这种情况的案例材料,并强调了完形如何有助于我们理解集体流离失所焦虑、文化创伤和文化情结。

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