Brinkmann Svend
Department of Communication & Psychology, Aalborg University, Fredrik Bajers Vej 7F, 9220, Aalborg, Denmark.
Integr Psychol Behav Sci. 2020 Sep;54(3):589-596. doi: 10.1007/s12124-020-09529-0.
Zagaria, Andò and Zennaro have provided a useful analysis of the theoretical precariousness of psychology by looking at a number of its core concepts. They propose that evolutionary psychology could be a unifying approach for the otherwise fragmented discipline. In this response, I argue that although evolutionary psychology provides many interesting perspectives on the mental life of human beings, it is much too soon to jump to a unifying conclusion for psychology on its basis. Before beginning the work of explaining the functioning of the mind in evolutionary terms, we need illuminating descriptions of mental life as such. Phenomenological description should precede evolutionary explanation, and the former will reveal that mental life is intentional and normative - something that evolutionary and other explanatory perspectives have difficulties accommodating. When the subject matter is human mental life, it might be better to live with conceptual confusion than obtaining consensus on a misguided foundation. I agree with the authors that psychology stands on feet of clay, but instead of lamenting the "unsteady building" of the discipline, I suggest we embrace a more nomadic life for psychology - moving about on our feet - given the fact that humans perpetually and historically seem to reflect on their own lives, which is a process that should be kept open rather than terminated.
扎加里亚、安多和泽纳罗通过审视心理学的一些核心概念,对其理论上的不稳定状况进行了有益的分析。他们提出,进化心理学可能是一种能将原本零散的学科统一起来的方法。在本回应中,我认为尽管进化心理学为人类的精神生活提供了许多有趣的视角,但基于此就匆忙得出心理学的统一结论还为时过早。在开始用进化的术语解释心智的功能之前,我们需要对精神生活本身有启发性的描述。现象学描述应先于进化解释,而前者将揭示精神生活是意向性的和规范性的——这是进化及其他解释视角难以容纳的。当主题是人类精神生活时,与其在一个错误的基础上达成共识,或许忍受概念上的混乱会更好。我同意作者们的观点,即心理学根基不稳,但与其哀叹该学科“摇摇欲坠的大厦”,鉴于人类在历史上一直不断地反思自己的生活,而这一过程应保持开放而非终止,我建议我们让心理学过上一种更“游牧”的生活——靠自己的双脚四处移动。