Lees Shelley, Palmer Jennifer, Procureur Fanny, Blanchet Karl
Department of Global Health and Development, London School of Hygiene and Tropical Medicine, London, England.
Anthropol Med. 2020 Jun;27(2):125-143. doi: 10.1080/13648470.2020.1742576. Epub 2020 May 4.
The growing involvement of anthropologists in medical humanitarian response efforts has laid bare the moral and ethical consequences that emerge from humanitarian action. Anthropologists are well placed to examine the social, political, cultural and economic dimensions that influence the spread of diseases, and the ways in which to respond to epidemics. Anthropologists are also, with care, able to turn a critical lens on medical humanitarian response. However, there remains some resistance to involving anthropologists in response activities in the field. Drawing on interviews with anthropologists and humanitarian workers involved in the 2014-2016 West African Ebola epidemic, this paper reveals the complex roles taken on by anthropologists in the field and reveals how anthropologists faced questions of legitimacy vis-à-vis communities and responders in their roles in response activities, which focused on acting as 'firefighters' and 'cultural brokers' as well as legitimacy as academic researchers. Whilst these anthropologists were able to conduct research alongside these activities, or draw on anthropological knowledge to inform response activities, questions also arose about the legitimacy of these roles for anthropological academia. We conclude that the process of gaining legitimacy from all these different constituencies is particular to anthropologists and reveals the role of 'giving voice' to communities alongside critiquing medical humanitarianism. Whilst these anthropologists have strengthened the argument for the involvement of anthropologists in epidemic response this anthropological engagement with medical humanitarianism has revealed theoretical considerations more broadly for the discipline, as highlighted through engagement in other fields, especially in human rights and global health.
人类学家越来越多地参与到医学人道主义救援工作中,这揭示了人道主义行动所带来的道德和伦理后果。人类学家非常适合研究影响疾病传播的社会、政治、文化和经济层面,以及应对流行病的方式。人类学家也能够谨慎地对医学人道主义救援进行批判性审视。然而,在实地救援活动中,仍有人抵制让人类学家参与其中。通过对参与2014 - 2016年西非埃博拉疫情的人类学家和人道主义工作者的访谈,本文揭示了人类学家在实地所扮演的复杂角色,以及他们在救援活动中作为“救火队员”和“文化中介”的角色如何面对与社区和救援人员之间的合法性问题,同时也涉及作为学术研究人员的合法性问题。虽然这些人类学家能够在这些活动的同时进行研究,或者利用人类学知识为救援活动提供信息,但这些角色对于人类学界的合法性也引发了质疑。我们得出结论,从所有这些不同群体中获得合法性的过程是人类学家所特有的,这揭示了在批评医学人道主义的同时为社区“发声”的作用。虽然这些人类学家加强了让人类学家参与疫情应对的论据,但这种人类学与医学人道主义的接触更广泛地揭示了该学科的理论考量,正如通过参与其他领域,特别是人权和全球健康领域所凸显的那样。