Department for Early Prehistory and Quaternary Ecology, University of Tübingen, 72070 Tübingen, Germany.
Department of Anthropology, University of Zurich, 8057 Zurich, Switzerland.
Philos Trans R Soc Lond B Biol Sci. 2020 Aug 17;375(1805):20190423. doi: 10.1098/rstb.2019.0423. Epub 2020 Jul 29.
The potential for rituals in non-human great apes (apes) is an understudied topic. We derive a minimal definition of ritual and then examine the currently available evidence for it in untrained and non-enculturated apes. First, we examine whether such apes show evidence for the two main components of our minimal definition of ritual: symbolism and copying. Second, we examine if there are actual cases already identifiable today that may fit all aspects of our minimal definition of ritual-or whether there are at least cases that fit some aspects (proto-ritual). We find that apes are not likely to spontaneously practise minimal ritual, but we claim that the highest expected likelihood of occurrence is in the results-copying domain. Yet, we did not find actual cases of minimal ritual in apes-including those involving environmental results. We did, however, find some cases that may match at least part of our minimal ritual definition-which we termed proto-ritual. At least two out of three potential cases of such proto-rituals that we identified (rain dance, object-in-ear and surplus nest-making procedures) do revolve around results. Overall, apes do not show much, or very clear, evidence for even minimal ritual, but may sometimes show proto-ritual. However, dedicated ape ritual studies are currently lacking, and future work may identify ape ritual (or clearer cases of proto-ritual). We discuss the implications of our preliminary finding for inferences of ritual in the last common ancestor of humans and apes. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.
非人类的大猿(猿类)中的仪式行为潜力是一个研究不足的课题。我们得出了仪式的一个最小定义,然后检查了目前在未经训练和未被文化熏陶的猿类中存在的相关证据。首先,我们检查这些猿类是否表现出我们最小定义仪式的两个主要组成部分的证据:象征主义和模仿。其次,我们检查今天是否已经有实际的例子可以符合我们最小定义仪式的所有方面——或者是否至少有一些例子符合某些方面(原始仪式)。我们发现猿类不太可能自发地进行最小仪式,但我们声称,在结果模仿领域,发生的可能性最高。然而,我们在猿类中没有发现最小仪式的实际案例——包括那些涉及环境结果的案例。然而,我们确实发现了一些可能至少符合我们最小仪式定义的某些方面的案例——我们称之为原始仪式。我们确定的至少三个潜在原始仪式案例中的两个(雨舞、耳朵里的物体和多余的巢制作程序)至少有两个与结果有关。总的来说,猿类并没有表现出很多或非常明显的最小仪式的证据,但有时可能会表现出原始仪式。然而,目前缺乏针对猿类仪式的专门研究,未来的工作可能会发现猿类的仪式(或更清晰的原始仪式案例)。我们讨论了我们初步发现对人类和猿类最后共同祖先的仪式推断的影响。本文是主题为“仪式复兴:对最具人类行为的新见解”的一部分。