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痛苦的本质究竟是什么?埃里克·卡塞尔(Eric Cassell)对痛苦概念的三个质疑。

What really is the nature of suffering? Three problems with Eric Cassell's concept of distress.

机构信息

Institute for the History and Philosophy of Science and Technology, University of Toronto, Toronto, Ontario, Canada.

出版信息

Bioethics. 2020 Sep;34(7):695-702. doi: 10.1111/bioe.12748. Epub 2020 Jul 6.

Abstract

Eric Cassell famously defined suffering as a person's severe distress at a threat to their personal integrity. This article draws attention to some problems with the concept of distress in this theory. In particular, I argue that Cassell's theory turns on distress but does not define it, which, in light of the complexity of distress, problematizes suffering in three ways: first, suffering becomes too equivocal to apply in at least some cases that Cassell nevertheless identifies as suffering; second, Cassell's account does not explain what sort of experience suffering is, resulting in theoretical and practical difficulties in distinguishing it from other medical conditions; third, there is good reason to believe that, in medical contexts, 'distress' just means 'suffering' or some cognate concept not yet distinguished from it, rendering Cassell's theory circular. I consider a rebuttal to my objections and reply, concluding that Cassell's theory of suffering needs a definition of distress to settle what the nature of suffering really is.

摘要

埃里克·卡塞尔(Eric Cassell)曾将痛苦定义为个人的严重困扰,这种困扰源自对个人完整性的威胁。本文提请关注该理论中困扰概念存在的一些问题。我认为,卡塞尔的理论虽然涉及困扰,但并没有对其进行定义,鉴于困扰的复杂性,这使得痛苦在三个方面产生了问题:首先,痛苦变得过于模棱两可,在卡塞尔确定为痛苦的某些情况下,无法应用;其次,卡塞尔的说法并没有解释痛苦是什么样的体验,这导致在区分痛苦与其他医疗状况方面存在理论和实践上的困难;第三,有充分的理由认为,在医学背景下,“痛苦”仅仅意味着“苦难”或一些与之相关的尚未与之区分的概念,从而使卡塞尔的理论变得循环。我考虑了对我的反对意见的反驳,并作出了回应,最终得出结论,卡塞尔的痛苦理论需要对困扰进行定义,以确定痛苦的本质到底是什么。

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