Osei-Tutu Annabella, Dzokoto Vivian A, Affram Adjeiwa Akosua, Adams Glenn, Norberg Joakim, Doosje Bertjan
Goethe University Frankfurt, Post-Doctoral Fellowship-Programme, Frankfurt, Germany.
Department of Psychology, University of Ghana, Accra, Ghana.
Front Psychol. 2020 Jul 28;11:1798. doi: 10.3389/fpsyg.2020.01798. eCollection 2020.
This contribution to the collection of articles on "African Cultural Models" considers the topic of well-being. Reflecting modern individualist selfways of North American and European worlds, normative conceptions of well-being in hegemonic psychological science tend to valorize self-acceptance, personal growth, and autonomy. In contrast, given the embedded interdependence of everyday life in many West African worlds, one can hypothesize that cultural models of well-being in many Ghanaian settings will place greater emphasis on sustainability-oriented themes of material sufficiency and successful navigation of normative obligations. To explore this hypothesis, we interviewed local cultural experts who function as custodians of religion and an important source of support for well-being in many Ghanaian settings. We asked participants to identify and explain models of well-being implicit in four Ghanaian languages (Akan, Dagbani, Ewe, and Ga). Participants were 19 men and 15 women (age range 32-92 years; Mean = 59.83; SD: 14.01). Results reveal some features of local models, including and , that appear to resonate with standard understandings of well-being in hegemonic psychological science. However, results also provide evidence for other features of local models - specifically, good living (including , , and ) and - associated with a sustainability or maintenance orientation to well-being.
这篇收录于“非洲文化模式”系列文章中的论文探讨了幸福安康这一主题。反映北美和欧洲世界现代个人主义自我方式的是,霸权主义心理科学中幸福安康的规范概念倾向于重视自我接纳、个人成长和自主性。相比之下,鉴于许多西非社会日常生活中内在的相互依存关系,我们可以假设,许多加纳社会背景下的幸福文化模式将更加强调以可持续发展为导向的物质充足主题以及成功履行规范义务。为了探究这一假设,我们采访了当地的文化专家,他们在许多加纳社会背景下是宗教的守护者以及幸福安康的重要支持来源。我们要求参与者识别并解释四种加纳语言(阿坎语、达格班尼语、埃维语和加语)中隐含的幸福模式。参与者包括19名男性和15名女性(年龄范围32 - 92岁;平均年龄 = 59.83岁;标准差:14.01)。结果揭示了当地模式的一些特征,包括[此处原文缺失具体内容],这些特征似乎与霸权主义心理科学中幸福的标准理解产生共鸣。然而,结果也为当地模式的其他特征提供了证据——具体而言,良好生活(包括[此处原文缺失具体内容])以及[此处原文缺失具体内容]——这些与幸福的可持续性或维持导向相关。
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