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作为非洲知识实践的困境故事:以赡养义务研究为例

Dilemma Tales as African Knowledge Practice: An Example From Research on Obligations of Support.

作者信息

Esiaka Darlingtina, Adams Glenn, Osei-Tutu Annabella

机构信息

Department of Psychology, Union College, Schenectady, NY, United States.

Department of Psychology, University of Kansas, Lawrence, KS, United States.

出版信息

Front Psychol. 2020 Oct 2;11:546330. doi: 10.3389/fpsyg.2020.546330. eCollection 2020.


DOI:10.3389/fpsyg.2020.546330
PMID:33132955
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC7561668/
Abstract

This contribution to the research topic collection on considers dilemma tales: an African knowledge practice in which narrators present listeners with a difficult choice that usually has ethical or moral implications. We adapted the dilemma tale format to create research tasks. We then used these research tasks to investigate conceptions of care, support, and relationality among participants in Ghanaian, African American, and European American settings that vary in affordances for embedded interdependence vs. modern individualism. Results revealed hypothesized patterns, such that judgments about the inappropriateness of institutionalized eldercare (vs. home elder care) and prioritization of material support to parent (over spouse) were greater among Ghanaian participants than European American participants. Responses of African American participants were more ambiguous, resembling European American acceptance of institutionalized eldercare relative to Ghanaian participants, but resembling Ghanaian tendencies to prioritize support to parent (over spouse) relative to European American participants. Results illuminate that standard patterns of hegemonic psychological science (e.g., tendencies to prioritize obligations to spouse over mother) are the particular product of WEIRD cultural ecologies rather than context-general characteristics.

摘要

这篇关于[具体研究主题集合]的文章探讨了两难故事:一种非洲知识实践,讲述者会给听众呈现一个通常具有伦理或道德含义的艰难选择。我们改编了两难故事的形式来创建研究任务。然后,我们利用这些研究任务,调查了加纳、非裔美国人和欧裔美国人环境中参与者对关怀、支持和关系性的概念,这些环境在嵌入式相互依存与现代个人主义的可及性方面存在差异。结果揭示了假设的模式,即加纳参与者比欧裔美国参与者更倾向于认为机构化老年护理(相对于家庭老年护理)不合适,以及更倾向于优先为父母(而非配偶)提供物质支持。非裔美国参与者的反应更为模糊,相对于加纳参与者,他们对机构化老年护理的接受程度类似于欧裔美国人,但相对于欧裔美国参与者,他们在优先为父母(而非配偶)提供支持方面类似于加纳人的倾向。结果表明,霸权心理科学的标准模式(例如,优先履行对配偶而非母亲的义务的倾向)是西方工业化、富裕、民主、受教育、识字人群(WEIRD)文化生态的特殊产物,而非普遍适用的背景特征。

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本文引用的文献

[1]
Emotion Norms, Display Rules, and Regulation in the Akan Society of Ghana: An Exploration Using Proverbs.

Front Psychol. 2018-10-31

[2]
The weirdest people in the world?

Behav Brain Sci. 2010-6-15

[3]
The cultural grounding of personal relationship: enemyship in North American and West African worlds.

J Pers Soc Psychol. 2005-6

[4]
A secure base: responsive support of goal strivings and exploration in adult intimate relationships.

J Pers Soc Psychol. 2004-11

[5]
Who sleeps by whom revisited: a method for extracting the moral goods implicit in practice.

New Dir Child Dev. 1995

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