Georgetown University, Washington, DC, 20057, USA.
University of Pennsylvania, Philadelphia, PA, 19104, USA.
Nat Commun. 2020 Sep 9;11(1):4503. doi: 10.1038/s41467-020-18362-3.
Most humans believe in a god, but many do not. Differences in belief have profound societal impacts. Anthropological accounts implicate bottom-up perceptual processes in shaping religious belief, suggesting that individual differences in these processes may help explain variation in belief. Here, in findings replicated across socio-religiously disparate samples studied in the U.S. and Afghanistan, implicit learning of patterns/order within visuospatial sequences (IL-pat) in a strongly bottom-up paradigm predict 1) stronger belief in an intervening/ordering god, and 2) increased strength-of-belief from childhood to adulthood, controlling for explicit learning and parental belief. Consistent with research implicating IL-pat as a basis of intuition, and intuition as a basis of belief, mediation models support a hypothesized effect pathway whereby IL-pat leads to intuitions of order which, in turn, lead to belief in ordering gods. The universality and variability of human IL-pat may thus contribute to the global presence and variability of religious belief.
大多数人相信上帝,但也有许多人不相信。信仰的差异对社会有着深远的影响。人类学的解释表明,自下而上的感知过程在塑造宗教信仰方面发挥了作用,这表明这些过程中的个体差异可能有助于解释信仰的变化。在这里,在美国和阿富汗进行的具有不同社会宗教背景的样本中进行的复制研究结果表明,在一个强烈的自下而上的范式中,对视觉空间序列内模式/顺序的内隐学习(IL-pat)可以预测:1)更强的相信存在一个干预/秩序的上帝;2)从儿童期到成年期的信仰强度增加,控制了外显学习和父母的信仰。与将 IL-pat 作为直觉基础、将直觉作为信仰基础的研究一致,中介模型支持了一个假设的影响途径,即 IL-pat 导致对秩序的直觉,进而导致对有秩序的上帝的信仰。因此,人类 IL-pat 的普遍性和可变性可能有助于宗教信仰的全球性存在和可变性。