Department of Psychology, The University of British Columbia, 2136 West Mall, Vancouver, BC V6T 1Z4, Canada.
Cognition. 2013 Nov;129(2):379-91. doi: 10.1016/j.cognition.2013.07.016. Epub 2013 Aug 24.
Cognitive theories of religion have postulated several cognitive biases that predispose human minds towards religious belief. However, to date, these hypotheses have not been tested simultaneously and in relation to each other, using an individual difference approach. We used a path model to assess the extent to which several interacting cognitive tendencies, namely mentalizing, mind body dualism, teleological thinking, and anthropomorphism, as well as cultural exposure to religion, predict belief in God, paranormal beliefs and belief in life's purpose. Our model, based on two independent samples (N=492 and N=920) found that the previously known relationship between mentalizing and belief is mediated by individual differences in dualism, and to a lesser extent by teleological thinking. Anthropomorphism was unrelated to religious belief, but was related to paranormal belief. Cultural exposure to religion (mostly Christianity) was negatively related to anthropomorphism, and was unrelated to any of the other cognitive tendencies. These patterns were robust for both men and women, and across at least two ethnic identifications. The data were most consistent with a path model suggesting that mentalizing comes first, which leads to dualism and teleology, which in turn lead to religious, paranormal, and life's-purpose beliefs. Alternative theoretical models were tested but did not find empirical support.
宗教认知理论假设了几种认知偏差,这些偏差使人类思维倾向于宗教信仰。然而,迄今为止,这些假设尚未通过个体差异的方法进行同时和相互检验。我们使用路径模型来评估几种相互作用的认知倾向(即心理理论、身心二元论、目的论思维和拟人论)以及对宗教的文化接触在多大程度上预测对上帝的信仰、超自然信仰和对生活目的的信仰。我们的模型基于两个独立的样本(N=492 和 N=920)发现,心理理论与信仰之间的先前已知关系是由二元论的个体差异介导的,在较小程度上是由目的论思维介导的。拟人论与宗教信仰无关,但与超自然信仰有关。对宗教(主要是基督教)的文化接触与拟人论呈负相关,与其他认知倾向无关。这些模式对男性和女性都是稳健的,并且至少跨越了两种种族认同。数据最符合一种路径模型,该模型表明心理理论首先出现,导致二元论和目的论,进而导致宗教、超自然和生活目的信仰。测试了替代的理论模型,但没有找到经验支持。