Birrell S J
Exerc Sport Sci Rev. 1988;16:459-502.
In any developing field such as the one that began as "women in sport," key developments can be traced through the evolution of the language we use and the concepts we develop to express our new understandings. Thus the discourse has moved from considerations of sex differences and sex roles, to gender differences and gender roles, to the sex/gender system, and finally to patriarchy and gender relations, and we have progressed from seeing gender as a variable or as a distributive category to conceiving of it as a set of relations created through human agency and sustained or reproduced through cultural practices including, but not limited to, sport. At the same time, our understanding of sport has grown from seeing it as a static social institution, defined in terms of its separation from the real world, to the comprehension of sport as a social practice produced through human agency and reproduced through ideological work. Finally, our view of gender relations has moved from a focus on sex differences, conceived as relatively innate, to an outraged response to sexism, to a deeper understanding of just how complex and culturally situated are the relations of domination and subordination that characterize gender relations in partriachal cultures. As our consciousness has grown, our questions have changed from "why aren't more women involved in sport?" to "why are women excluded from sport?" to "what specific social practices accomplish the physical and ideological exclusion of women from sport?", "how and why have women managed to resist the practices that seek to incorporate them?", and "how do women work to transform sport to an activity that reflects their own needs as women?" The study of gender relations and sport has come a long way in a short time. In less than 20 years, the field has transformed itself from often angry, always well-intentioned, but generally atheoretical investigations of the patterns of women's involvement and the psychological factors that kept women from full participation, to a theoretically informed, critical analysis of the cultural forces that work to produce the ideological practices that influence the relations of sport and gender. Clearly, the direction for the future lies in the development and application of more critical analyses capable of capturing the complexity of the gender/sport relation.
在任何一个发展中的领域,比如最初以“体育界的女性”为开端的领域,关键的发展可以通过我们所使用的语言的演变以及我们为表达新理解而形成的概念来追溯。因此,相关论述已从对性别差异和性别角色的考量,发展到对社会性别差异和社会性别角色的探讨,再到性别制度,最后到父权制和性别关系。而且我们已经从将社会性别视为一个变量或一种分布范畴,发展到将其理解为通过人类行为创造并通过包括但不限于体育在内的文化实践得以维系或复制的一套关系。与此同时,我们对体育的理解也已从将其视为一个静态的社会机构,依据其与现实世界的分离来界定,发展到将体育理解为由人类行为产生并通过意识形态工作得以复制的一种社会实践。最后,我们对性别关系的看法已从关注被视为相对与生俱来的性别差异,转变为对性别歧视的义愤回应,再到更深刻地理解在父权制文化中构成性别关系特征的统治与从属关系是多么复杂且受文化情境影响。随着我们意识的提升,我们的问题已从“为什么参与体育的女性不多?”转变为“为什么女性被排除在体育之外?”,再到“哪些具体的社会实践导致了女性在身体和意识形态上被排除在体育之外?”“女性如何以及为何能够抵制那些试图将她们纳入其中的做法?”以及“女性如何努力将体育转变为一项反映她们作为女性自身需求的活动?”性别关系与体育的研究在短时间内取得了长足进展。在不到20年的时间里,该领域已从通常愤怒、始终善意但总体上缺乏理论的对女性参与模式以及阻碍女性充分参与的心理因素的研究,转变为基于理论的、对致力于产生影响体育与性别关系的意识形态实践的文化力量的批判性分析。显然,未来的方向在于发展和应用更具批判性的分析方法,以把握性别/体育关系的复杂性。