Assistant Professor, Purdue University, West Lafayette, Indiana, USA.
Consultant in Spirituality and Existential Care, New School of Psychotherapy and Counselling, London, UK.
Int J Palliat Nurs. 2020 Oct 2;26(7):362-370. doi: 10.12968/ijpn.2020.26.7.362.
Spirituality could be understood as a personal belief, a relation with sacred, divine experience, a sense of purpose and meaning towards life, authenticity and connectedness. It is a continually evolving, highly complex, contextual, subjective, and sensitive construct. A continuous development is seen around understanding about spirituality and spiritual concepts, such as spiritual experiences, spiritual pain and spiritual distress, especially among patients and families at the end of life. The concepts, values, attitudes, and beliefs around spirituality, spiritual needs and expressions vary among different individuals, cultures, and religions. There is a dearth of literature around spirituality, especially among Muslim patients and families at the end of life. The complexities around the concept of spirituality in the literature raise several ethical and methodological concerns for a novice researcher while planning and conducting a study on spirituality during end-of-life care in a hospice setting, especially among a Muslim population. This paper aims to share some of the methodological and ethical challenges that can be faced by qualitative researchers while conducting research around spirituality and end-of-life care in an Islamic/Muslim context. Major challenges include defining the term spirituality, spirituality and culture, communication, power relations, language and translation, recruitment and selection of the participants, emotional distress, and reflexivity and reciprocity. Having an in-depth understanding of these challenges can guide researchers to address these issues adequately in their spirituality research in a Muslim context.
灵性可以被理解为个人信仰、与神圣、神性的关系、对生活的目的和意义的感知、真实性和关联性。它是一个不断发展的、高度复杂的、情境化的、主观的和敏感的建构。人们对灵性和灵性概念的理解不断发展,例如灵性体验、灵性痛苦和灵性困扰,尤其是在生命末期的患者和家属中。灵性、灵性需求和表达的概念、价值观、态度和信仰因个体、文化和宗教的不同而有所差异。关于灵性的文献很少,尤其是在生命末期的穆斯林患者和家属中。文献中关于灵性概念的复杂性给新手研究者在规划和进行临终关怀中的灵性研究带来了一些伦理和方法学上的关注,尤其是在穆斯林人群中。本文旨在分享定性研究者在伊斯兰教/穆斯林背景下进行灵性和临终关怀研究时可能面临的一些方法学和伦理挑战。主要挑战包括定义灵性术语、灵性与文化、沟通、权力关系、语言和翻译、参与者的招募和选择、情绪困扰以及反思和互惠。深入了解这些挑战可以指导研究者在穆斯林背景下的灵性研究中充分解决这些问题。