Chvaja Radim, Kundt Radek, Lang Martin
LEVYNA Laboratory for the Experimental Research of Religion, Department for the Study of Religions, Masaryk University, Brno, Czechia.
Front Psychol. 2020 Dec 17;11:544589. doi: 10.3389/fpsyg.2020.544589. eCollection 2020.
Humans have evolved various social behaviors such as interpersonal motor synchrony (i.e., matching movements in time), play and sport or religious ritual that bolster group cohesion and facilitate cooperation. While important for small communities, the face-to-face nature of such technologies makes them infeasible in large-scale societies where risky cooperation between anonymous individuals must be enforced through moral judgment and, ultimately, altruistic punishment. However, the unbiased applicability of group norms is often jeopardized by moral hypocrisy, i.e., the application of moral norms in favor of closer subgroup members such as key socioeconomic partners and kin. We investigated whether social behaviors that facilitate close ties between people also promote moral hypocrisy that may hamper large-scale group functioning. We recruited 129 student subjects that either interacted with a confederate in the high synchrony or low synchrony conditions or performed movements alone. Subsequently, participants judged a moral transgression committed by the confederate toward another anonymous student. The results showed that highly synchronized participants judged the confederate's transgression less harshly than the participants in the other two conditions and that this effect was mediated by the perception of group unity with the confederate. We argue that for synchrony to amplify group identity in large-scale societies, it needs to be properly integrated with morally compelling group symbols that accentuate the group's overarching identity (such as in religious worship or military parade). Without such contextualization, synchrony may create bonded subgroups that amplify local preferences rather than impartial and wide application of moral norms.
人类已经进化出了各种社会行为,比如人际运动同步(即动作及时匹配)、玩耍、运动或宗教仪式等,这些行为增强了群体凝聚力并促进了合作。虽然这些行为对小群体很重要,但这类技术的面对面性质在大规模社会中是不可行的,在大规模社会中,匿名个体之间的风险合作必须通过道德评判,最终通过利他惩罚来执行。然而,群体规范的无偏见适用性常常受到道德伪善的威胁,即道德规范的应用偏向于关系更密切的亚群体成员,如关键的社会经济伙伴和亲属。我们研究了促进人们之间紧密联系的社会行为是否也会助长可能阻碍大规模群体运作的道德伪善。我们招募了129名学生受试者,他们要么在高同步或低同步条件下与一名同伙互动,要么独自进行动作。随后,参与者评判了同伙对另一名匿名学生犯下的道德违规行为。结果表明,高度同步的参与者对同伙违规行为的评判不如其他两种条件下的参与者严厉,而且这种效应是由与同伙的群体团结感介导的。我们认为,为了让同步在大规模社会中增强群体认同感,它需要与具有道德说服力的群体象征恰当结合,这些象征突出群体的总体身份(比如在宗教崇拜或军事游行中)。没有这种情境化,同步可能会形成紧密相连的亚群体,放大局部偏好,而不是公正广泛地应用道德规范。