Vestergaard Anne, Uldam Julie
Department of Management, Society and Communication, Copenhagen Business School, 2000 Frederiksberg, Denmark.
J Bus Ethics. 2022;176(2):227-240. doi: 10.1007/s10551-020-04703-1. Epub 2021 Jan 5.
Social media platforms have been vested with hope for their potential to enable 'ordinary citizens' to make their judgments public and contribute to pluralized discussions about organizations and their perceived legitimacy (Etter et al. in Bus Soc 57(1):60-97, 2018). This raises questions about how ordinary citizens make judgements and voice them in online spaces. This paper addresses these questions by examining how Western citizens ascribe responsibility and action in relation to corporate misconduct. Empirically, it focuses on modern slavery and analyses online debates in Denmark on child slavery in the cocoa industry. Conceptually, it introduces the notion of cosmopolitanism as a general disposition of care and responsibility towards distant others, conceived as a prerequisite for the critical evaluation of corporate (ir)responsibility in the Global South. The analysis of online debates shows that citizens debate child slavery in terms of individual consumer responsibility rather than corporate responsibility. Corporations are not considered potential agents of change. As a consequence, online citizen debates did not reflect a legitimacy crisis for the cocoa industry, as debates over responsibility were overwhelmingly concerned with the agency of the Western individual, the individual agency of the speakers themselves. Participants in debates understood their agency strictly as consumer agency.
社交媒体平台因其能够让“普通公民”公开表达自己的判断,并为关于组织及其感知到的合法性的多元化讨论做出贡献的潜力而被寄予厚望(埃特尔等人,《商业与社会》,2018年第57卷第1期,第60 - 97页)。这引发了关于普通公民如何在网络空间中做出判断并表达这些判断的问题。本文通过研究西方公民如何就企业不当行为归因责任和行动来解决这些问题。从实证角度看,它聚焦于现代奴隶制,并分析丹麦关于可可行业童工奴隶制的网络辩论。从概念上讲,它引入了世界主义的概念,将其作为对远方他人的一种普遍的关怀和责任倾向,认为这是对全球南方企业(不)责任进行批判性评估的先决条件。对网络辩论的分析表明,公民们在讨论童工奴隶制时,关注的是个人消费者责任而非企业责任。企业不被视为潜在的变革推动者。因此,网络公民辩论并未反映出可可行业的合法性危机,因为关于责任的辩论绝大多数关注的是西方个人的能动性,即发言者自身的个人能动性。辩论参与者将他们的能动性严格理解为消费者能动性。