Carter Christopher J
New York.
J Anal Psychol. 2021 Feb;66(1):70-92. doi: 10.1111/1468-5922.12657.
This article provides an African American-Native American analyst-in-training's first-hand reflections on Jung's firm depiction of Blacks of African descent and America's First Nations People (the Red man) as inferior, through a theory of primitivity that unveils Jung's belief in and support of White supremacy. With no intended disrespect or neglect intended toward America's First Nations, this article focuses primarily on Jung's apparent disdain for Blacks (the Negro). Utilizing writings from Frederick Douglass, W.E.B. Du Bois and Na'im Akbar, this article highlights ways in which Jung's biases align with the White supremacist perspective of the Negro as a problem, detrimental to social order. The paper concludes with an Appendix which outlines a call to the International Association for Analytical Psychology (IAAP) to take corrective action and to publicly denounce those facets of Jung's writings that diverge from the core of his theory and that promote toxic attitudes of bigotry, perhaps discouraging many people of colour from enrolling in analytic training.
本文呈现了一位正在接受培训的非裔美国原住民分析师的第一手思考,内容涉及荣格通过一种原始性理论将非洲裔黑人及美国原住民(红人)坚定地描绘为低等群体,该理论揭示了荣格对白种优越论的信奉与支持。本文并非有意对美国原住民不敬或忽视,而是主要聚焦于荣格对黑人( Negro )明显的蔑视。本文利用弗雷德里克·道格拉斯、W.E.B.杜波依斯和纳伊姆·阿克巴的著作,强调了荣格的偏见与将黑人视为对社会秩序有害的问题这一白种优越论观点相符的方式。论文结尾附有一个附录,概述了呼吁国际分析心理学会(IAAP)采取纠正行动,并公开谴责荣格著作中那些偏离其理论核心且宣扬偏执有害态度的方面,这些方面可能会阻碍许多有色人种参加分析培训。