San Francisco, California, USA.
J Anal Psychol. 2021 Feb;66(1):28-48. doi: 10.1111/1468-5922.12655.
The archetypal images of separation and dissociation are very present in Jung's model of individuation, and Jung proposed a dynamic relationship between conscious and unconscious parts of the psyche of analyst and analysand. In addition, numerous contemporary authors emphasize the multiplicity of the self and the emergence of the field created by both participants, allowing for symbolization and transformation. I describe here my attempts to reach the encapsulated psychic split of a client. Defeated in my search for any conscious, developed self-state that could readily match his, I had to nurture the field of our relationship, where a child was imprisoned and allow space for daydreaming. The field ultimately supported the emergence of a primitive part of me matching his, which he required to safely mirror his experience. In staying and dreaming within this field of longing, we reconstructed his initial trauma. The defeat of my ego and the response to the multiplicity of Mark's states through the sustained reverie of holding a child, a single archetypal image, stirred the good mother in me, forged a container for non-rational, affective somatic psychic splits, and initiated psychic changes.
分离和异化的原型意象在荣格的个体化模型中非常明显,他提出了分析师和被分析者的意识和无意识心理部分之间的动态关系。此外,许多当代作者强调自我的多面性和由双方参与者共同创造的领域的出现,从而允许象征化和转化。我在这里描述了我试图接触到客户被包裹的心理分裂的尝试。在寻找任何可以轻易与他匹配的有意识的、发展良好的自我状态的过程中,我失败了,因此我不得不培养我们关系的领域,在那里一个孩子被囚禁,并为白日梦留出空间。这个领域最终支持了一个与他匹配的原始自我部分的出现,他需要这个部分来安全地反映他的经历。在这个渴望的领域中停留和幻想,我们重建了他最初的创伤。我自我的挫败和对马克多重状态的反应,通过持续地抱着孩子进行遐想,唤起了我内心的好母亲,为非理性的、情感的躯体心理分裂形成了一个容器,并启动了心理变化。