Zürich, Switzerland.
J Anal Psychol. 2020 Apr;65(2):366-388. doi: 10.1111/1468-5922.12591.
According to Jung, the 'mana personality' represents an archetypal phase of the individuation process of remarkable interest in psychological, hermeneutic and theoretical terms. This figure is characterized by a high initiatic potential that fosters the approximation of the consciousness of the Self. At the same time, it entails a risk of psychic inflation or of 'similarity to God'. In this article, divided in two parts, I deal with those aspects through a reconstruction of the development of this notion within Jung's published works, adopting a primarily chronological and, secondarily, thematic approach moving from a textual analysis of relevant passages. In this first part, I consider some passages which deal mainly with the risks of the assimilation of the unconscious in 'La structure de l'inconscient' (1916) that preceded the successive proper treatment of the mana personality's notion presented, and here examined, in 'The relations between the ego and the unconscious' (1928). Successively, I take into consideration some further issues related to it discussed by Jung in 'The structure of the psyche' (1928/1931), 'Archaic man' (1931), and 'Nietzsche's Zarathustra'.
荣格认为，“玛那人格”代表了个体认同过程中的一个原型阶段，这在心理、诠释学和理论方面都具有显著的意义。这个形象的特点是具有很高的启蒙潜力，有助于接近自我意识。同时，它也存在着心理膨胀或“类神化”的风险。在本文的两部分中，我通过对荣格发表作品中这一概念发展的重构，主要采用按时间顺序和次要的主题方法，从对相关段落的文本分析来处理这些方面。在第一部分中，我考虑了一些主要涉及在《无意识的结构》（1916 年）中同化无意识的风险的段落，在这篇文章中，相继处理了在《自我与无意识的关系》（1928 年）中提出并在此处探讨的玛那人格概念。随后，我考虑了荣格在《心理结构》（1928/1931 年）、《远古的人》（1931 年）和《尼采的查拉图斯特拉》中讨论的一些与之相关的进一步问题。
