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道德困境的行为生态学:儿童期的不可预测性,而不是苛刻性,预示着较少的道义论和功利主义反应。

The behavioral ecology of moral dilemmas: Childhood unpredictability, but not harshness, predicts less deontological and utilitarian responding.

机构信息

Department of Psychology.

出版信息

J Pers Soc Psychol. 2021 Jun;120(6):1696-1719. doi: 10.1037/pspp0000368. Epub 2021 Jan 28.

DOI:10.1037/pspp0000368
PMID:33507783
Abstract

Childhood unpredictability and harshness are associated with patterns of psychology and behavior that enable individuals to make the most of adverse environments. The current research assessed effects of childhood unpredictability and harshness on individual differences in sacrificial moral decision making. Six studies ( = 1,503) supported the hypothesis that childhood unpredictability, but not harshness, would be associated with fewer decisions to reject harm (consistent with deontological ethics) and to maximize overall outcomes (consistent with utilitarian ethics). These associations were not moderated by perceptions of current environmental unpredictability (Studies 3a and 3b) and were robust to potential confounds (religiosity, political conservativism, Big 5 personality traits, and social desirability; Study 5). The associations between childhood unpredictability and lower deontological and utilitarian tendencies were statistically mediated by low levels of empathic concern and poor-quality social relationships (Study 4). Findings are consistent with the possibility that early calibration to ecological unpredictability, but not harshness, undermines other-oriented psychological processes which, in turn, reduce moral concerns about harm and consequences for other people. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

摘要

儿童时期的不可预测性和严酷性与个体能够充分利用不利环境的心理和行为模式有关。本研究评估了儿童时期的不可预测性和严酷性对牺牲道德决策个体差异的影响。六项研究(n=1503)支持了这样一种假设,即儿童时期的不可预测性,但不是严酷性,与拒绝伤害(符合道义论伦理学)和最大化整体结果(符合功利主义伦理学)的决策次数较少有关。这些关联不受当前环境不可预测性的影响(研究 3a 和 3b),并且对潜在的混淆因素(宗教信仰、政治保守主义、大五人格特质和社会期望;研究 5)具有稳健性。儿童时期的不可预测性与较低的道义论和功利主义倾向之间的关联通过低水平的同理心关注和不良的社会关系得到了统计学上的中介(研究 4)。这些发现与以下可能性一致,即早期适应生态的不可预测性,而不是严酷性,破坏了以他人为中心的心理过程,从而减少了对伤害和对他人后果的道德关注。

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