Drieu Léa, Orecchioni Paola, Capelli Claudio, Meo Antonino, Lundy Jasmine, Sacco Viva, Arcifa Lucia, Molinari Alessandra, Carver Martin, Craig Oliver E
Department of Archaeology, BioArCh, University of York, YO10 5DD York, United Kingdom;
Dipartimento di Storia, Patrimonio Culturale, Formazione e Società, Università degli Studi di Roma Tor Vergata, 00133 Rome, Italy.
Proc Natl Acad Sci U S A. 2021 Mar 9;118(10). doi: 10.1073/pnas.2017983118.
Although wine was unquestionably one of the most important commodities traded in the Mediterranean during the Roman Empire, less is known about wine commerce after its fall and whether the trade continued in regions under Islamic control. To investigate, here we undertook systematic analysis of grapevine products in archaeological ceramics, encompassing the chemical analysis of 109 transport amphorae from the fifth to the eleventh centuries, as well as numerous control samples. By quantifying tartaric acid in relation to malic acid, we were able to distinguish grapevines from other fruit-based products with a high degree of confidence. Using these quantitative criteria, we show beyond doubt that wine continued to be traded through Sicily during the Islamic period. Wine was supplied locally within Sicily but also exported from Palermo to ports under Christian control. Such direct evidence supports the notion that Sicilian merchants continued to capitalize on profitable Mediterranean trade networks during the Islamic period, including the trade in products prohibited by the Islamic hadiths, and that the relationship between wine and the rise of Islam was far from straightforward.
尽管在罗马帝国时期,葡萄酒无疑是地中海地区最重要的贸易商品之一,但对于罗马帝国覆灭后葡萄酒贸易的情况以及在伊斯兰控制地区贸易是否仍在继续,我们却知之甚少。为了进行调查,我们在此对考古陶瓷中的葡萄制品进行了系统分析,包括对公元5世纪至11世纪的109个运输双耳细颈椭圆土罐以及大量对照样本进行化学分析。通过量化酒石酸与苹果酸的比例,我们能够高度准确地区分葡萄制品与其他以水果为原料的产品。运用这些定量标准,我们确凿地证明了在伊斯兰时期,葡萄酒仍通过西西里岛进行贸易。葡萄酒在西西里岛本地供应,但也从巴勒莫出口到基督教控制的港口。这些直接证据支持了这样一种观点,即西西里商人在伊斯兰时期继续利用有利可图的地中海贸易网络,包括从事伊斯兰圣训所禁止的产品贸易,而且葡萄酒与伊斯兰教兴起之间的关系远非简单直接。