Mathews Gillian, Anderson Charles
University of Edinburgh, Edinburgh, United Kingdom.
Qual Health Res. 2021 Jun;31(7):1209-1221. doi: 10.1177/1049732321997130. Epub 2021 Mar 19.
While a considerable research base demonstrates the positive effects of 8-week secular mindfulness courses, it remains unclear to what degree their participants continue to engage with mindfulness practices; and there is a dearth of published reports on longer-term mindfulness interventions. Studies have also tended to focus on clinical "effectiveness," with less attention given to participants' own construal and expectations of mindfulness. To address these gaps, the study reported here implemented a year-long mindfulness program for a group of 20 individuals with long-standing health conditions who gradually transitioned to self-guiding. Their experiences, expectations, and understanding of mindfulness were investigated through the lens of descriptive phenomenology. The findings revealed that mindfulness practice did bring therapeutic improvement but that it was a multi-faceted process where an individual's intentionality toward practice was key, with a clear division between those pursuing an "embodied integrated" mindfulness and those viewing it as a stress management tool.
虽然大量研究表明,为期8周的世俗正念课程有积极效果,但目前尚不清楚参与者在多大程度上会继续参与正念练习;而且关于长期正念干预的已发表报告也很匮乏。研究还倾向于关注临床“有效性”,而较少关注参与者对正念的自身理解和期望。为了填补这些空白,本文所报告的研究为20名患有长期健康问题的个体实施了一项为期一年的正念计划,这些个体逐渐过渡到自我引导。通过描述现象学的视角,对他们的经历、期望以及对正念的理解进行了调查。研究结果表明,正念练习确实带来了治疗上的改善,但这是一个多方面的过程,其中个体对练习的意向性是关键,在追求“身体整合”正念的人和将其视为压力管理工具的人之间存在明显差异。