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人类胚胎模型的伦理问题:呼吁一致性。

The ethics of human-embryoids model: a call for consistency.

机构信息

Bioethics Center, New York Medical College, 40 Sunshine Cottage Rd, Valhalla, NY, 10595, USA.

Laboratory of Stem Cell Biology and Molecular Embryology, The Rockefeller University, New York, NY, 10065, USA.

出版信息

J Mol Med (Berl). 2021 Apr;99(4):569-579. doi: 10.1007/s00109-021-02053-7. Epub 2021 Apr 1.

Abstract

In this article, we discuss the ethics of human embryoids, i.e., embryo-like structures made from pluripotent stem cells for modeling natural embryos. We argue that defining our social priorities is critical to design a consistent ethical guideline for research on those new entities. The absence of clear regulations on these emerging technologies stems from an unresolved debate surrounding natural human embryo research and one common opinion that one needs to solve the question of the moral status of the human embryo before regulating their surrogate. The recent NIH funding restrictions for research on human embryoids have made scientists even more unlikely to raise their voices. As a result, the scientific community has maintained a low profile while longing for a more favorable socio-political climate for their research. This article is a call for consistency among biomedical research on human materials, trying to position human embryoids within a spectrum of existing practice from stem cell research or IVF to research involving human subjects. We specifically note that the current practices in infertility clinics of freezing human embryos or disposing of them without any consideration for their potential benefits contradicts the assumption of special consideration for human material. Conversely, creating human embryoids for research purposes could ensure that no human material be used in vain, always serving humankind. We argue here that it is time to reconsider the full ban on embryo research (human embryos and embryoids) beyond the 14-day rule and that research on those entities should obey a sliding scale combining the completeness of the model (e.g., complete vs. partial) and the developmental stage: with more advanced completeness and developmental stage of the considered entity, being associated with more rigorous evaluation of societal benefits, statements of intention, and necessity of such research.

摘要

在本文中,我们讨论了人类胚胎样结构的伦理学问题,即由多能干细胞制成的类似于胚胎的结构,用于模拟自然胚胎。我们认为,明确我们的社会优先事项对于设计这些新实体的研究的一致伦理准则至关重要。这些新兴技术缺乏明确的规定源于围绕自然人类胚胎研究的未解决的争论,以及一种普遍的观点,即需要在规范其替代物之前解决人类胚胎的道德地位问题。最近 NIH 对人类胚胎样结构研究的资金限制使得科学家们更不可能提出自己的意见。因此,科学界一直保持低调,同时渴望为他们的研究创造一个更有利的社会政治环境。本文呼吁在人类材料的生物医学研究中保持一致性,试图将人类胚胎样结构置于从干细胞研究或体外受精到涉及人类受试者的研究的现有实践范围内。我们特别注意到,目前不孕诊所中冷冻人类胚胎或在不考虑其潜在益处的情况下处理它们的做法,与对人类材料给予特殊考虑的假设相矛盾。相反,为研究目的创造人类胚胎样结构可以确保人类材料不会被浪费,始终为人类服务。我们在这里认为,是时候重新考虑全面禁止胚胎研究(人类胚胎和胚胎样结构)超出 14 天规则的时候了,并且应该对这些实体进行研究,遵循一个结合模型完整性(例如,完整与部分)和发育阶段的滑动比例:考虑到的实体的模型越完整和发育阶段越先进,与更严格的社会利益评估、意图声明以及此类研究的必要性相关联。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/f8a7/8026457/f7d1595a59e7/109_2021_2053_Fig1_HTML.jpg

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