Tei Shisei, Wu Harry Yi-Jui
Department of Psychiatry, Graduate School of Medicine, Kyoto University, 54 Shogoin-kawahara-cho Sakyoku, Kyoto, 606-8507, Japan.
Institute of Applied Brain Sciences, Waseda University, 2-579-15 Mikajima, Tokorozawa, Saitama, Japan.
Hist Philos Life Sci. 2021 Apr 16;43(2):60. doi: 10.1007/s40656-021-00392-9.
Although fear and anxiety have gradually become a shared experience in the time of COVID-19, few studies have examined its content from historical, cultural, and phenomenological perspectives concerning the self-awareness and alterity. We discuss the development of the ubiquitous nature of Taijin-kyōfushō (TKS), a subtype of social anxiety disorder (SAD) originated and considered culturally-bound in the 1930s Japan involving fear of offending or displeasing other people. Considering the historical processes of disease classification, advances in cognitive neurosciences, and the need to better understand the content of suffering, psychiatric nosology for SAD still appears controversial and requires further investigations.
尽管在新冠疫情期间，恐惧和焦虑逐渐成为一种共同体验，但很少有研究从历史、文化和现象学角度探讨其与自我意识和他异性相关的内容。我们讨论了社交焦虑障碍（SAD）的一种亚型——恐人症（TKS）普遍存在的本质的发展，该病症起源于20世纪30年代的日本，被认为具有文化局限性，涉及害怕冒犯或惹恼他人。考虑到疾病分类的历史进程、认知神经科学的进展以及更好地理解痛苦内容的必要性，社交焦虑障碍的精神疾病分类学仍然存在争议，需要进一步研究。
