Saleem Rakhshanda, Morrill Zenobia, Brodt Madeline, Pagan-Ortiz Marta E
Division of Counseling and Psychology, Lesley University, Cambridge, Massachusetts, USA.
Division of Counseling and Psychology, University of Massachusetts Boston, Boston, Massachusetts, USA.
J Community Psychol. 2022 Jan;50(1):426-444. doi: 10.1002/jcop.22588. Epub 2021 May 10.
Discrimination and vilification of Muslims in the United States have historical and political roots. This study explores everyday incidents of marginalization and oppression through the framework of structural violence. Structural violence refers to the systemic inequalities embedded within societal structures that create and support these oppressive conditions. In this community-engaged qualitative study, 10 self-identified Muslims from the northeastern United States were interviewed to understand their lived experiences of structural violence. Using thematic analysis, seven themes were identified: Racialized and xenophobic Islamophobia; normalized violence against Muslims and fear of safety; exclusion, marginalization, and subjugation through policies; Muslims as spokespersons for Islam; Intersecting marginalized identities and oppression; challenges of navigating Muslim identities; resilience and resistance through faith, activism, and community. This study aims to understand and contextualize the experiences of Muslims within a systemic and geopolitical framework. Another critical objective is to promote a discourse to address how academics and clinicians reproduce and maintain structural violence and to instead engage in socially transformative approaches embedded in the principles of decolonizing and mutually-liberating cross-struggle solidarity. These must be cultivated through community-informed intersectional collaborative strategies for dismantling oppressive structures and promoting agency, resilience, activism, and resistance.
在美国,对穆斯林的歧视和诋毁有着历史和政治根源。本研究通过结构性暴力的框架探讨边缘化和压迫的日常事件。结构性暴力是指社会结构中内在的系统性不平等,这些不平等创造并维持了这些压迫性状况。在这项社区参与的定性研究中,对来自美国东北部的10名自认为是穆斯林的人进行了访谈,以了解他们结构性暴力的生活经历。通过主题分析,确定了七个主题:种族化和仇外的伊斯兰恐惧症;针对穆斯林的常态化暴力和对安全的恐惧;通过政策进行的排斥、边缘化和征服;穆斯林作为伊斯兰教的代言人;相互交织的边缘化身份和压迫;驾驭穆斯林身份的挑战;通过信仰、行动主义和社区实现的复原力和抵抗。本研究旨在在系统的地缘政治框架内理解和阐释穆斯林的经历。另一个关键目标是推动一场讨论,以解决学者和临床医生如何复制和维持结构性暴力的问题,并转而采用基于去殖民化和相互解放的跨斗争团结原则的社会变革方法。这些必须通过基于社区的交叉协作策略来培养,以拆除压迫性结构,促进能动性、复原力、行动主义和抵抗。