Columbia University, New York, NY, USA.
Ambix. 2021 May-Aug;68(2-3):198-213. doi: 10.1080/00026980.2021.1936354. Epub 2021 Jun 8.
Daniel Sennert (1572-1637) of Wittenberg is known as one of the earliest university professors of medicine, who advanced the study of "chymistry" (alchemy/chemistry) through his influential writings. This article first explores his treatise (Wittenberg, 1619) so as to understand his view of chymistry in its detailed historical and intellectual context. Following that is a brief analysis of some theological aspects of the polemic in which Sennert was involved. While criticising the Paracelsians, Sennert adopted their idea of the three principles (Salt, Sulphur and Mercury) and placed their origin in the divine act of Creation. It is exactly for this reason that Johannes Freitag (1581-1641) of Groningen and his students tried to associate Sennert with the Paracelsians and denounced them as heretics. The interpretation of the Biblical Creation story occupied an important place in this polemic. Among Freitag's students, Jacobus Homodaeus (1612-1693) of Elbing excelled for his unusually wide knowledge of theological sources not only Christian (both Catholic and Protestant) but also Jewish.
丹尼尔·森纳特(Daniel Sennert),1572 年生于维滕贝格,被誉为最早的医学大学教授之一,他通过有影响力的著作推动了“化学”(炼金术/化学)的研究。本文首先探讨了他的论文(维滕贝格,1619 年),以便在详细的历史和知识背景下了解他对化学的看法。接下来,简要分析了森纳特参与的论战中的一些神学方面。森纳特在批评帕拉塞尔苏斯派时,采纳了他们的三要素(盐、硫和汞)的观点,并将其起源归因于神的创世行为。正是出于这个原因,格罗宁根的约翰内斯·弗雷塔格(Johannes Freitag)和他的学生们试图将森纳特与帕拉塞尔苏斯派联系起来,并谴责他们为异端。对圣经创世故事的解读在这场论战中占据了重要地位。在弗雷塔格的学生中,埃尔宾的雅各布·霍莫戴乌斯(Jacob Homodaeus)以其对神学来源的非凡广泛了解而脱颖而出,不仅包括基督教(天主教和新教),还包括犹太教。