Smith Jesse
The Pennsylvania State University.
Sociol Relig. 2020 Dec 8;82(3):332-356. doi: 10.1093/socrel/sraa045. eCollection 2021 Fall.
The family and denominational factors influencing intergenerational religious transmission have been examined in a substantial body of work. Despite research identifying religious ideology as a salient aspect of American religion, however, its role in religious transmission remains unexplored. In this study, I use the National Study of Youth and Religion to test whether children's worship attendance and centrality of faith in young adulthood differ based on whether their parents identify as religiously liberal, moderate, conservative, or none of these. I further test whether the strength of the relationship between parent and child religiosity differs between ideological groups. The primary finding is that religious transmission is stronger among children of religious conservatives than for any other group, while the other groups do not differ significantly from one another. These differences in transmission are largely explained by religious conservative parenting approaches, congregational involvement, and most importantly, more intensive religious socialization.
大量研究探讨了影响代际宗教传承的家庭和教派因素。然而,尽管有研究将宗教意识形态视为美国宗教的一个显著特征,但其在宗教传承中的作用仍未得到探索。在本研究中,我利用《全国青少年与宗教研究》来检验,基于父母是否认同宗教自由主义、温和主义、保守主义,或不属于这些类别,孩子在成年早期的礼拜出席率和信仰中心性是否存在差异。我还进一步检验了不同意识形态群体中亲子宗教信仰之间关系的强度是否存在差异。主要发现是,宗教保守派父母的孩子之间的宗教传承比其他任何群体都更强,而其他群体之间没有显著差异。这些传承上的差异在很大程度上可以由宗教保守派的育儿方式、会众参与度来解释,最重要的是,还有更深入的宗教社会化。