Hegy Pierre
Adelphi University, Garden City, NY 11542 USA.
SN Soc Sci. 2021;1(5):131. doi: 10.1007/s43545-021-00156-z. Epub 2021 May 31.
Since the times of Karl Marx, George Frazer and Emile Durkheim the relationship between worship and culture has been as central issue, and so it is today since 9/11. In the Roman Catholic tradition, the council of Vatican II has defined worship in reference to the endogenous dimensions of the liturgy, with little awareness of outside factors. This paper examines worship in a Catholic parish, characterized by a dynamic Latino minority within a dominantly traditional Italian American population. The endogenous variables of ethnicity and clergy dominance are not recognized while the exogenous variables of national attendance decline, ineffective institutional faith transmission, religious individualism, consumerism, and secularism are ignored. This is so because the clergy defines its responsibility only in reference to the ritual part of the liturgy, not singing and devotions. More generally, the resistance to change can be explained in terms of an ideology of self-preservation, in the form of clerical professionalization and the privatization of worship. The prevalence of ideology in the whole society today, not just religion, call for a greater awareness of the importance of ideology in cultural studies.
自卡尔·马克思、乔治·弗雷泽和埃米尔·涂尔干时代以来,崇拜与文化之间的关系一直是核心问题,自9·11事件以来至今亦是如此。在罗马天主教传统中,梵蒂冈第二届大公会议参照礼拜仪式的内在维度来界定崇拜,而对外部因素几乎没有认识。本文考察了一个天主教教区的崇拜情况,其特点是在以传统意大利裔美国人为主的人口中有一个充满活力的拉丁裔少数群体。种族和神职人员主导地位等内在变量未得到认可,而全国出席人数下降、机构信仰传播无效、宗教个人主义、消费主义和世俗主义等外在变量则被忽视。之所以如此,是因为神职人员仅参照礼拜仪式的仪式部分来界定其职责,而非歌唱和虔诚行为。更普遍地说,对变革的抵制可以用一种自我保护的意识形态来解释,其形式为神职人员的职业化和崇拜的私有化。当今整个社会,不仅是宗教领域,意识形态的盛行都要求人们更加意识到意识形态在文化研究中的重要性。