Santa Fe, USA.
J Anal Psychol. 2021 Jun;66(3):443-462. doi: 10.1111/1468-5922.12697.
This paper explores how the deadly shadow of COVID-19 passing over the Earth constitutes a collective trauma that frequently opens up or 'triggers' un-remembered personal trauma, and it provides clinical examples of these intersections. The paper further explores how the human imagination, which we normally utilize to make meaning out of traumatic experience, can be hijacked by fear - leading to avoidance of suffering and to illusory formulations and alternative realities such as conspiracy theories. Alternatively, the imagination can be employed in more realistic and creative ways - leading through conscious suffering to healing and wholeness. Which path the imagination takes is shown to depend on the capacity of individuals to feel the full reality of the human condition in general and the exquisite vulnerability of our existence as fragile human beings at this moment in history. Ernest Becker's analysis of our 'denial of death' and his urgency to embrace our common human vulnerability is explored in relation to Jung's early tendency to deny the body. The author proposes that the more creative uses of the imagination, connected to a more humble and realistic apprehension of our common destiny, may be seen in the 'Black Lives Matter' movement that swept the world in the aftermath of the COVID-19 outbreak.
本文探讨了 COVID-19 在地球上肆虐所构成的致命阴影如何构成一种集体创伤,这种创伤经常会引发或“触发”被遗忘的个人创伤,并提供了这些交集的临床实例。本文进一步探讨了人类的想象力——我们通常利用它从创伤性经历中赋予意义——如何被恐惧劫持,导致对痛苦的回避以及虚幻的构想和替代现实,如阴谋论。或者,想象力可以以更现实和创造性的方式被利用——通过有意识地承受痛苦来实现疗愈和完整。想象力会走哪条路取决于个人感受普遍的人类状况的全部现实以及我们作为脆弱人类在历史上这一刻存在的微妙脆弱性的能力。本文探讨了恩斯特·贝克尔(Ernest Becker)对我们“对死亡的否认”的分析,以及他对拥抱我们共同的人类脆弱性的紧迫性,这与荣格早期否认身体的倾向有关。作者提出,与我们共同命运的更谦逊和现实的理解相关联的更具创造性的想象力的运用,可以在 COVID-19 爆发后席卷全球的“黑人的命也是命”运动中看到。