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平等数据即不道德的种族政治:以瑞典自由派、色盲主义者和反种族主义者反对平等数据为例。

Equality data as immoral race politics: A case study of liberal, colour-blind, and antiracialist opposition to equality data in Sweden.

机构信息

Karlstad University, Sweden.

出版信息

Br J Soc Psychol. 2021 Oct;60(4):1154-1176. doi: 10.1111/bjso.12495. Epub 2021 Aug 28.

Abstract

This study concerns discursive mobilisations of race and racism in the Swedish debate on equality data, in the case of a controversial statement made by a Swedish Green Party MP. In March 2019, female Muslim MP Leila Ali Elmi argued publicly for introducing equality data in Sweden, in opposition to prevailing colour-blind and antiracialist norms. Her statement was controversially formulated in terms of 'registering' people 'by race', leading to forceful criticism in the mainstream press and on social media, particularly on Twitter. In a material representing this criticism, we analyse discourse participants' argumentative strategies, focusing on mobilisations of race and racism as acts of subject positioning, performative of a moral identity. Participants positioned themselves as morally righteous, liberal antiracists by virtue of their own antiracialism (Goldberg, 2009, The threat of race. Wiley-Blackwell, Hoboken, NJ) and colour-blindness (Bonilla-Silva, 2010, Racism without racists. Rowman & Littlefield, Lanham, MA), while constructing equality data as a racist practice, and as a threat to a liberal order. They also constructed advocates of equality data, and specifically Ali Elmi herself, as being irrational race ideologues, to be morally condemned for espousing a return to racial thinking comparable to that of German Nazism or scientific racism. The findings point to the exceptional status and character of what we call a colour-blind antiracialism in Sweden, and further show how far 'liberal arguments for illiberal ends' can go in reinforcing a moral status quo and counteracting antiracist reform.

摘要

这项研究关注的是在瑞典关于平等数据的辩论中,种族和种族主义的话语动员,具体来说是在瑞典绿党议员的一项有争议的声明中。2019 年 3 月,穆斯林女性议员 Leila Ali Elmi 公开主张在瑞典引入平等数据,反对当时普遍存在的色盲和反种族主义规范。她的言论在“按种族登记”人们方面引起了争议,这导致主流媒体和社交媒体,尤其是 Twitter 上的强烈批评。在代表这种批评的材料中,我们分析了话语参与者的论证策略,重点关注种族和种族主义的动员作为主体定位的行为,表现出一种道德认同。参与者通过自己的反种族主义(Goldberg,2009,《种族的威胁》。威利-布莱克威尔,霍博肯,新泽西州)和色盲(Bonilla-Silva,2010,《没有种族主义者的种族主义》。罗文和利特菲尔德,兰哈姆,马萨诸塞州)将自己定位为道德正直、自由的反种族主义者,将平等数据视为种族主义实践,是对自由秩序的威胁。他们还将平等数据的倡导者,特别是 Ali Elmi 本人,构造成非理性的种族主义意识形态者,因为她支持回到类似于德国纳粹主义或科学种族主义的种族思维,而应该受到道德谴责。研究结果表明了我们所谓的瑞典“色盲反种族主义”的特殊地位和性质,进一步表明“为不自由的目的而进行的自由辩论”在加强道德现状和抵制反种族主义改革方面可以走多远。

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